When we had come to Jerusalem, the brothers received us gladly.

And when we were come to Jerusalem, the brethren received us gladly.

Even if we were to accept all this, the problem remains unresolved.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Many precious lives have been lost, but we have accepted that ultimate sacrifice as our contribution to the global effort for peace and security.

through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name

We therefore agreed to meet again, on Avenue Kléber in Paris.

We are permanent if consenting victims of current events, of what is happening at any particular moment.

Consequently, we accepted referral of the Darfur situation by the Security Council to the Court.

In that case, we would have to make do with organizing a truce until the next crisis.

Is there a thing of which it may be said, Behold, this is new? It has been long ago, in the ages which were before us.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And when I see that tuna this is my favorite view I begin to wonder how did this fish solve the longitude problem before we did?

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.

In the same quarters were possessions of the chief man of the island, whose name was Publius who received us, and lodged us three days courteously.

There is no one who understands. There is no one who seeks after God.

There is none that understandeth, there is none that seeketh after God.

Or , lest they should say It were our fathers who had ascribed compeers to God we are only their offspring . Will You destroy us for the deeds of those who dealt in vanities ?

Or you may say , It is our ancestors who first ascribed partners ( to Allah ) and we were ( their ) children after them so will You destroy us on account of the deeds of the followers of falsehood ?

or lest you say , ' Our fathers were idolaters aforetime , and we were seed after them . What , wilt Thou then destroy us for the deeds of the vain doers ? '

Or lest ye should say it Was only our fathers who associated afore , and we have been a posterity after them wilt Thou then destroy us for that which the followers of falsehood did ?

Or lest you should say It was only our fathers afortime who took others as partners in worship along with Allah , and we were ( merely their ) descendants after them will You then destroy us because of the deeds of men who practised Al Batil ( i.e. polytheism and committing crimes and sins , invoking and worshipping others besides Allah ) ? ( Tafsir At Tabari ) .

Nor can you Say , Our ancestors practiced idolatry before and we are their descendants who came after them will you destroy us for what the falsifiers did ?

Or say ' Our forefathers before us who associated others with Allah in His divinity we were merely their offspring who followed them . And would You destroy us for that which the unrighteous did ? '

Or lest ye should say ( It is ) only ( that ) our fathers ascribed partners to Allah of old and we were ( their ) seed after them . Wilt Thou destroy us on account of that which those who follow falsehood did ?

or lest you should say , Our fathers ascribed partners to Allah before us and we were descendants after them . Will You then destroy us because of what the falsifiers have done ?

or you say ' Our forefathers were idolaters before , and we were the descendants after them , will You destroy us for the deeds of the vaindoers '

Or lest you say , It was only that our fathers associated others in worship with Allah before , and we were but descendants after them . Then would You destroy us for what the falsifiers have done ?

or say , Our fathers worshipped idols before us and we as their descendants followed them . Would you then destroy us because of what the followers of falsehood have done ?

Or you should say Only our fathers associated others ( with Allah ) before , and we were an offspring after them Wilt Thou then destroy us for what the vain doers did ?

Or lest you say , Our forefathers associated others with God before our time , and we are only the descendants who came after them . So are You going to destroy us for what those inventors of falsehood did ?

Or lest ye should say Our fathers before us may have taken false gods , but we are ( their ) descendants after them wilt Thou then destroy us because of the deeds of men who were futile ?

It is Australia's firm hope and conviction that, through united efforts, we can do that and that we can prove ourselves to be worthy of those who have gone before us.

And say This is only magic .

When we are dead and turned to dust and bones , how can we be raised again ,

And our fathers too ?

And they say , This is nothing but clear magic .

When we are dead and have turned into dust and bones , will we certainly be raised again ?

And also our forefathers ?

and they say , ' This is nothing but manifest sorcery .

What , when we are dead and become dust and bones , shall we indeed be raised up ?

What , and our fathers , the ancients ? '

And they say this Qur 'an is naught but magic manifest .