If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

And if thy hand offend thee, cut it off it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched

Who say O our Lord , avert from us the torment of Hell Its punishment is surely continuous .

It is indeed an evil halt and an evil abode

And who submit , Our Lord avert the punishment of hell from us indeed its punishment is a permanent neck shackle .

Indeed it is a most wretched abode .

who say , ' Our Lord , turn Thou from us the chastisement of Gehenna surely its chastisement is torment most terrible

evil it is as a lodging place and an abode '

And these who say our Lord ! avert from us the torment of Hell verily the torment thereof is perishment .

Verily ill it is as an abode and as a station .

Verily ! Its torment is ever an inseparable , permanent punishment .

Evil indeed it ( Hell ) is as an abode and as a place to dwell .

And those who say , Our Lord , avert from us the suffering of Hell , for its suffering is continuous .

It is indeed a miserable residence and destination .

who pray , Our Lord , save us from the torment of Hell , for its torment is killing

it is an evil abode and an evil resting place

And who say Our Lord ! Avert from us the doom of hell lo ! the doom thereof is anguish

Lo ! it is wretched as abode and station

Turn away from us the punishment of hell . Indeed its punishment is enduring .

Indeed it is an evil station and abode .

Who say ' Our Lord , turn from us the punishment of Gehenna , for its punishment is the most terrible

it is an evil settling , and an evil residence '

And those who say , Our Lord , avert from us the punishment of Hell . Indeed , its punishment is ever adhering

Indeed , it is evil as a settlement and residence .

who pray , Lord , protect us from the torment of hell it is a great loss .

It is a terrible abode and an evil station ,

And they who say O our Lord ! turn away from us the punishment of hell , surely the punishment thereof is a lasting

Surely it is an evil abode and ( evil ) place to stay .

who say , Our Lord , ward off from us the punishment of Hell , for its punishment is a dreadful torment to suffer .

Indeed , it is an evil abode and evil dwelling place .

Those who say , Our Lord ! avert from us the Wrath of Hell , for its Wrath is indeed an affliction grievous ,

Evil indeed is it as an abode , and as a place to rest in

And we did, and we traveled around, and we spoke to elders, we spoke to doctors, we spoke to nurses, we held press conferences, we went out with soldiers, we sat down with ISAF, we sat down with NATO, we sat down with the U.K. government.

Again, what this does and what it focuses on is saying there are two very different ways that we can deal with HIV AIDS.

Then Festus, when he had conferred with the council, answered, You have appealed to Caesar. To Caesar you shall go.

Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria and the Egyptians will worship with the Assyrians.

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

As for the investigating officers The investigators are state security officers who go by the common names of Roshdy, Gaafar, Moussa, or Nour.

Balaam went with Balak, and they came to Kiriath Huzoth.

They have passed away as the swift ships, as the eagle that swoops on the prey.

Jesus went up into the mountain, and he sat there with his disciples.

And Balaam went with Balak, and they came unto Kirjath huzoth.

They are passed away as the swift ships as the eagle that hasteth to the prey.

And Jesus went up into a mountain, and there he sat with his disciples.