We live on the earth.

Are we living in the era of contaminated food?

We are living like trash in a garbage can... is suffocating here

We eat to live, not live to eat.

We live in a digital world, but we're fairly analog creatures.

May it never be! We who died to sin, how could we live in it any longer?

God forbid. How shall we, that are dead to sin, live any longer therein?

No, no, no, no. Better to live of cooked food.

We are failing as a nation to uphold the morals upon which we were founded.

We are living on a precious jewel, and it's during our lifetime that we're moving off this planet.

So we're now living in a post bureaucratic age, where genuine people power is possible.

But that, as I said, we live in this environment where all these obstacles are being put in our way.

We are living among those men they're our brothers, fathers, uncles, cousins, all around us.

'We are living in fear of the devastation of our society. The siege of the Gaza Strip is a terrible crime.

Today, we young people live in a world that you adults and our forefathers have made.

We live in a society that completely tends to valorize symbolic forms of representation algebraic representations, equations, codes.

Are you happy President Morsi? We are living in darkness and the future looks worse.

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.

For whether we live, we live unto the Lord and whether we die, we die unto the Lord whether we live therefore, or die, we are the Lord's.

We live today in a world fragmented by misunderstandings, suspicion and distrust among peoples, nations and States.

We believe that today, more than ever before, we live in a global and interdependent world.

Well, often we're unaware of the fact that we're living in environments in which our skin is inherently poorly adapted.

And I want to argue that we are living through and are right at the key moment of a change in the way ideas are created and spread and implemented.

In her essay, The White Album, Joan Didion writes, We tell ourselves stories in order to live.

So, you know, we live in a world that's subjected to ever more stringent child safety regulations.

Now we saw this kind of graphic earlier on, that we really live on a hard marble that has just a slight bit of wetness to it.

So we live on the most fragile, little soap bubble you can imagine, a very sacred soap bubble, but one that is very, very easy to affect.

We have the obligation to ensure that we the peoples of the United Nations can truly live our lives in larger freedom.

In this moment homeland doesn t mean home, bur rather a patch of land where people met and were forced to live together. We were forced to live, together, us and them, or die, alone.

The blog of the Tuareg movement Temoust Survie publishes a post (via information from l'Express ) that provides a brief introduction to the Tuareg culture we are a nomadic people living from farming and trade.

In this universe, and this existence, where we live with this duality of whether we exist or not and who are we, the stories we tell ourselves are the stories that define the potentialities of our existence.

Because, hey, if we're all living in ourselves and mistaking it for life, then we're devaluing and desensitizing life.

We live in this weird time. It's kind of age of prohibitions, where in many areas of our life, we live life constantly against the law.

We're living in a culture of jet lag, global travel, 24 hour business, shift work.

We live in a pushy society with turbo charged fathers and tiger mothers, constantly goading themselves and their children to get ahead.

We now live in a country where most of us don't decide, by and large, what we eat. We see big businesses, Monsanto and DuPont, who brought out Agent Orange and stain resistant carpet.

We live in places like this as if they're the most natural things in the world, forgetting that because we're animals and that we need to eat, we're actually as dependent on the natural world as our ancient ancestors were.

So I think that it behooves us those of us that live in various countries where we do have economic and political voice that we need to help other women.

We want to live in Lake Wobegon where every child is above average, but what this does to our children is really not healthy.

And then, finally, that leads to a new orientation in life where we live equally for ourselves and for others and we are joyful and happy.

But now we want our partner to still give us all these things, but in addition I want you to be my best friend and my trusted confidant and my passionate lover to boot, and we live twice as long.

We now live in a global village where we can mimic the ties that used to happen face to face, but on a scale and in ways that have never been possible before.

Yet we economists find ourselves increasingly disturbed by the apparent inadequacy of the neo Marshallian toolkit that we have built to explain our world.

But beyond our compassion, and far greater than compassion, is our moral imagination and our identification with each individual who lives in that world, not to think of them as a huge forest, but as individual trees.

If we were to eliminate every single bit of technology in the world today and I mean everything, from blades to scrapers to cloth we as a species would not live very long.