Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

Perfume and incense bring joy to the heart so does earnest counsel from a man's friend.

Ointment and perfume rejoice the heart so doth the sweetness of a man's friend by hearty counsel.

He takes the wise in their own craftiness the counsel of the cunning is carried headlong.

An unfriendly man pursues selfishness, and defies all sound judgment.

He taketh the wise in their own craftiness and the counsel of the froward is carried headlong.

Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

Provided legal advice to various government departments

Then Absalom said to Ahithophel, Give your counsel what we shall do.

because they rebelled against the words of God , and condemned the counsel of the Most High.

Where there is no counsel, plans fail but in a multitude of counselors they are established.

Then said Absalom to Ahithophel, Give counsel among you what we shall do.

Because they rebelled against the words of God, and contemned the counsel of the most High

Without counsel purposes are disappointed but in the multitude of counsellers they are established.

Freedom, which means without permission from anyone, the ability to create.

The High Commissioner invites the various State entities to make use of the advisory capability of her office.

The prime minister is appointed by the king, on the advice and with the approval of the National Assembly.

But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

The king answered them roughly and king Rehoboam forsook the counsel of the old men,

There is no wisdom nor understanding nor counsel against Yahweh.

for I didn't shrink from declaring to you the whole counsel of God.

And the king answered them roughly and king Rehoboam forsook the counsel of the old men,

There is no wisdom nor understanding nor counsel against the LORD.

For I have not shunned to declare unto you all the counsel of God.

In doing so, the enforcement branch may seek expert advice.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God so was all the counsel of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God so was all the counsel of Ahithophel both with David and with Absalom.

Behold, their prosperity is not in their hand. The counsel of the wicked is far from me.

Yet he filled their houses with good things, but the counsel of the wicked is far from me.

Lo, their good is not in their hand the counsel of the wicked is far from me.

Yet he filled their houses with good things but the counsel of the wicked is far from me.

Now therefore come, please let me give you counsel, that you may save your own life, and the life of your son Solomon.

There are many plans in a man's heart, but Yahweh's counsel will prevail.

Take counsel together, and it will be brought to nothing speak the word, and it will not stand for God is with us.

Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.

There are many devices in a man's heart nevertheless the counsel of the LORD, that shall stand.

Take counsel together, and it shall come to nought speak the word, and it shall not stand for God is with us.

I need members' advice about what we should do at this stage.

You say (but they are but vain words), 'There is counsel and strength for war.' Now on whom do you trust, that you have rebelled against me?

I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me?

Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?

I say, sayest thou, (but they are but vain words) I have counsel and strength for war now on whom dost thou trust, that thou rebellest against me?

By way of practical advice, the ACVZ recommends an ongoing effort to fulfil essential preconditions.