We wonder why.

Today we ask, why South Africa!?

Yet we are left to ask when will the time for major political change come?

Here, one may wonder why a country such as Belgium would support the creation of new permanent seats.

Like soccer, it is worth asking how the show is put on.

But we have to ask Is it possible that our universe is just a plume off of some greater history?

Five years from now, we will wonder what took us so long to get started.

We do not question their importance or the critical role they play in the development of our nation.

We must briefly ask ourselves, as we have done in Peru, whether we have much to celebrate.

He wondered why the United Nations could not act in Western Sahara as it had in Timor Leste.

Unfortunately, one must wonder to what extent these ratings are distorted by the eurozone countries political power.

But as we started asking ourselves about how we were addressing the higher needs of our employees and our customers, I realized we had no metrics.

We in Turkey have been tackling the question of whether Islam can coexist with Western democracy for more than 150 years.

as sorrowful, yet always rejoicing as poor, yet making many rich as having nothing, and yet possessing all things.

As sorrowful, yet alway rejoicing as poor, yet making many rich as having nothing, and yet possessing all things.

Where, one might wonder, does this leave Europe? Europeans have grown used to the idea that the transatlantic relationship is the foundation of the international order.

as unknown, and yet well known as dying, and behold, we live as punished, and not killed

As unknown, and yet well known as dying, and, behold, we live as chastened, and not killed

One of them might be, you know, when we see this funny stripy thing is that a tiger just about to jump out and kill us?

So we started asking ourselves What kind of less obvious metrics could we use to actually evaluate our employees' sense of meaning, or our customers' sense of emotional connection with us?

Every time someone goes on a shooting rampage, we ask why this particular person was not detected and stopped.

Genocide is a socially meaningful way to describe a species of annihilation it is the legal category that we must question.

So what we do in our field is we change and input, we give aggressive chemotherapy, and we say, Did that output get better? Did that pain improve, etc.?

Yet, given the sheer scale of military spending today, one can wonder if it is rational.

Given the facts on the ground created by Israel, there are justified doubts about whether a two state solution is feasible at all.

And we practice holism.

And we are aware of the price.

And here, it's so far away.

And we are silent about them.

We are committed to reforms.

We are all both.

We appreciate that.

Leaving matters of propriety aside, we wonder what legal and moral rights Mr. Axworthy can invoke to contact our lawyers, without our prior knowledge and approval.

Rather, we should question whether, in a world in which 25,000 impoverished children die unnecessarily every day, another concert hall is what the world needs.

Now, when we already have all the wealth we need, we are right to wonder whether the costs of capitalism are worth incurring.

While we salute the constructive efforts of the outgoing Chairman of the Commission, we need to ask ourselves whether the Commission is serving its purpose.

Why do those countries that send suicide bombers not send their young people to do humanitarian work to contribute to the reconstruction of Iraq instead of sending them to kill children, to destabilize Iraq and its security?

And we're getting to that.

And we re only just beginning to grasp it.

We actually don't know.

We are the subjects of our own lives.

And we're doing it again.

We share these concerns.

We know what happened.

We rarely disagree.