We must think about friends.

When we think about medical diagnosis, we usually think in terms of science.

One, it's diverse. We think about the world in all the ways that we experience it. We think visually, we think in sound, we think kinesthetically.

I was worried about vaginas. I was worried what we think about vaginas, and even more worried that we don't think about them.

We have confusion about what we should think about a new technology.

Normally we think about technology as interactive.

I think we should worry about voting before we start worrying about being outvoted.

When we think about human capital we think about the things we can measure easily things like grades, SAT's, degrees, the number of years in schooling.

So when we think about future technologies, we actually think of using bacteria and virus, simple organisms.

When we think about why we hear, we don't often think about the ability to hear an alarm or a siren, although clearly that's an important thing.

If we don't stand up and make a difference and think about sustainable food, think about the sustainable nature of it, then we may fail.

Think about Kashmir. Think about India.

I think this is particularly true if we think about the sort of I think what s very different about design is that we go through these two very distinctive modes of operation.

And we need to think about how we can do that effectively.

So we should think hard about what speculative capitalism means.

DR Well here's the issue we knew that this was not in the sense of we think about the site, and think about the need for a memorial.

But the thing I want you to think about when we think about conservatives not so much this issue of the 1980 convention the thing to think about is this They go to church.

If we started to think about food and how we feed our kids as a health initiative, and we started thinking about food as health, then I think we wouldn't have corn dogs as lunch.

So, let's just think about, we got a problem here, we need to reboot.

But I think that with the children, we were about 60.

When we say video games, most of you think about children.

Let the human being think about ( how We produce ) his food .

Let the human being think about ( how We produce ) his food .

We young people must see that our peers think about this.

When we talk about such a sequence, we have to think about harmonious transitions to avoid any gaps or relapses.

When we think about cognition, we analogize the brain to a computer. That's no problem.

Now that we think differently about real estate, we will never be the same again.

It's just that we don't tend to think about it that way.

Why? Because they think about problems differently than we do as technologists.

Every single moment. And finally, let's think about how we test intelligence.

Because when we think about blogs, I think for most of us who are concerned about them, we're primarily concerned with things like politics, technology, etc.

So that when we think about using them to get some systematic improvement, we also think about how they can be useful for self improvement, for self discovery, self awareness, self knowledge.

And when we think about legacy, I can think of no more powerful one, despite how short her life was.

And I really think that we can't think about cancer let alone any disease in such black and white terms.

And if we remove the mystery of life, then I think it is a little bit easier for us to think about how we live, and how perhaps we're not as special as we always think we are.

One of them is, if we are able to think about life in abstract terms and we're not talking about things like plants, and we're not talking about amino acids, and we're not talking about bacteria, but we think in terms of processes then we could start to think about life, not as something that is so special to Earth, but that, in fact, could exist anywhere.

It's because we don't think rocks can suffer. And if we're more concerned about our fellow primates than we are about insects, as indeed we are, it's because we think they're exposed to a greater range of potential happiness and suffering.

And as we think about how we construct aid for Pakistan, while we need to strengthen the judiciary, build greater stability, we also need to think about lifting those leaders who can be role models for the rest of the world.

I don't know about another category, but we all know how to think.

Now, I think there are lessons we should learn here, lessons about openness.

But I think that we have grounds to be optimistic about the future.

When I think about reasons to preserve our transatlantic bond for future generations, I don t think about my security. I think about theirs.

Think about smoking.

Think about that.

Think about it.