One, it's diverse. We think about the world in all the ways that we experience it. We think visually, we think in sound, we think kinesthetically.

When we think about medical diagnosis, we usually think in terms of science.

We think we are onto something big.

So when we think about future technologies, we actually think of using bacteria and virus, simple organisms.

Jonathan Drori on what we think we know

We think it is shortcut.

We must think about friends.

And, if we think managers are paying more attention than ever to quarterly results, we might think we have found the culprit.

We have to think like existentialists.

And we think that s pretty important.

I think we have their attention.

We think it is easy money.

We also think that it's important.

We think of people suffering, we think of people we love, but at some point, it can be a state which is all pervading.

And if we remove the mystery of life, then I think it is a little bit easier for us to think about how we live, and how perhaps we're not as special as we always think we are.

We think very highly of ourselves, and so we should.

Now art is something that in the secular world, we think very highly of. We think art is really, really important.

And I think we make a fundamental mistake we make an assumption, that we think that, if people need something, we don't have to make them want that.

Normally we think about technology as interactive.

BF I think we were just outside.

And so I think that we evolved ...

I think what we need is action.

I think we are still in Poland!

I think we can help each other.

Where do you think we should stay?

Where do you think we should stay?

We just have to start thinking, THINK!!!

We really can t think beyond the present.

I think we should do some more.

By revolution, I mean a drastic and far reaching change in the way we think and behave the way we think and the way we behave.

When we think about human capital we think about the things we can measure easily things like grades, SAT's, degrees, the number of years in schooling.

Now when we think of our senses, we don't usually think of the reasons why they probably evolved, from a biological perspective.

In doing so, we think that we are upholding our values.

When we think about why we hear, we don't often think about the ability to hear an alarm or a siren, although clearly that's an important thing.

I think this is particularly true if we think about the sort of I think what s very different about design is that we go through these two very distinctive modes of operation.

I was worried about vaginas. I was worried what we think about vaginas, and even more worried that we don't think about them.

But I think we need to see substantial progress before we could think of the Secretary General himself getting involved in that issue.

Often, we think we're doing a good thing.

Then, I think, together we can move forward.

The initiatives we think are very important are

And we need to think about how we can do that effectively.

We have confusion about what we should think about a new technology.

If we don t, the next one will come sooner than we think.

If we don't stand up and make a difference and think about sustainable food, think about the sustainable nature of it, then we may fail.

We synthesize happiness, but we think happiness is a thing to be found.