The Fund does not charge any interest for this facility.

For instance, they argued that debt forgiveness should not be counted as ODA.

So here's another Einstein quote Not everything that can be counted counts, and not everything that counts can be counted.

And what counts as threat information is defined so broadly that it can mean anything.

To ensure a system s sustainability, its design must account for what Nassim N. Taleb called rare black swan events which, as the global economic crisis demonstrated, do occur, with devastating consequences.

That means that students who are accepted at UNIDIR can obtain university credits for their placement internship or their internship can otherwise be counted as part of the university requirements for a degree.

And provide for him from where he does not reckon . God is sufficient for him who places his trust in Him .

And will provide him sustenance from a place he had never expected and whoever relies on Allah then Allah is Sufficient for him indeed Allah will accomplish His command indeed Allah has set a proper measure for all things .

and He will provide for him from whence he never reckoned . And whosoever puts his trust in God , He shall suffice him .

And whosoever putteth his trust in Allah He will suffice him . Verily Allah is sure to attain His purpose , and Allah hath appointed Unto everything a measure .

And He will provide him from ( sources ) he never could imagine . And whosoever puts his trust in Allah , then He will suffice him .

And will provide for him from where he never expected . Whoever relies on God He will suffice him .

Whoever puts his trust in Allah , He shall suffice him . Surely Allah brings about what He decrees Allah has set a measure for everything .

And will provide for him from ( a quarter ) whence he hath no expectation . And whosoever putteth his trust in Allah , He will suffice him .

and provide for him from whence he does not count upon . And whoever puts his trust in Allah , He will suffice him .

and provide for him from where he does not expect , Allah is Sufficient for whosoever puts his trust in Him . Indeed , Allah brings about whatever He decrees .

And will provide for him from where he does not expect . And whoever relies upon Allah then He is sufficient for him .

God will make a way ( out of difficulty ) for one who has fear of Him and will provide him with sustenance in a way that he will not even notice . God is Sufficient for the needs of whoever trusts in Him .

And give him sustenance from whence he thinks not and whoever trusts in Allah , He is sufficient for him surely Allah attains His purpose Allah indeed has appointed a measure for everything .

and God will provide for him from an unexpected source God suffices for anyone who puts his trust in Him . God will surely bring about what He decrees .

And if any one puts his trust in Allah , sufficient is ( Allah ) for him . For Allah will surely accomplish his purpose verily , for all things has Allah appointed a due proportion .

The proud animals have not trodden it, nor has the fierce lion passed by there.

I have not learned wisdom, neither do I have the knowledge of the Holy One.

The lion's whelps have not trodden it, nor the fierce lion passed by it.

I neither learned wisdom, nor have the knowledge of the holy.

They have not used violence, or broken any laws.

Terrorist attacks on Russia did not cease or decline.

Likewise, there is economic value produced when wastewater is naturally cleaned by wetlands, but no transaction has occurred, so it is not counted in GDP.

I am not at ease, neither am I quiet, neither have I rest but trouble comes.

neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me!

I was not in safety, neither had I rest, neither was I quiet yet trouble came.

And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

It has not been easy, and we have not yet succeeded.

As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you you weren't salted at all, nor swaddled at all.

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee thou wast not salted at all, nor swaddled at all.

Some of these rustics take whatever they spend in the way of God as a penalty , and wait for an adverse turn in your fortune . For them will be the adverse change , as God hears all and knows everything .

And some of the ignorant are those who when spending in Allah 's cause consider it a ransom , and await the coming of the cycles ( of misfortunes ) upon you upon them only is the evil cycle of misfortune and Allah is All Hearing , All Knowing .

Some of the Bedouins take what they expend for a fine , and await the turns of fortune to go against you . Theirs shall be the evil turn God is All hearing , All knowing .

And of the dwellers of the desert is one who taketh that which he expen deth as a fine , and waiteth for evil turns of fortune for you . Upon them shall be the evil turn of fortune .

And of the bedouins there are some who look upon what they spend ( in Allah 's Cause ) as a fine and watch for calamities for you , on them be the calamity of evil . And Allah is All Hearer , All Knower .

And among the Desert Arabs are those who consider their contribution to be a fine . And they wait for a reversal of your fortunes .

And among the bedouin Arabs there are such as regard whatever they spend ( in the Way of Allah ) as a fine and wait for some misfortune to befall you . May ill fortune befall them !

And of the wandering Arabs there is he who taketh that which he expendeth ( for the cause of Allah ) as a loss , and awaiteth ( evil ) turns of fortune for you ( that he may be rid of it ) . The evil turn of fortune will be theirs .

Among the Bedouins are those who regard what they spend as a loss , and they watch for a reversal of your fortunes . Theirs shall be an adverse turn of fortune , and Allah is all hearing , all knowing .

Some Arabs ( Banu Asad and Ghatfan tribes ) regard what they spend as a ( compulsory ) fine and wait for some misfortune to befall you . Theirs shall be the evil turn !