Can Good Emerge From the BP Oil Spill?

Whoever comes with good ( deeds ) will receive better than ( what he had done ) , and be safe that day from terror .

Whoever brings a good deed for him is a reward better than it and they will be safe from the terror on that Day .

Whosoever comes with a good deed , he shall have better than it and they shall be secure from terror that day .

Whosoever will bring good shall have better than the worth thereof and they from the terror of that Day will be secure .

Whoever brings a good deed ( i.e. Belief in the Oneness of Allah along with every deed of righteousness ) , will have better than its worth , and they will be safe from the terror on that Day .

Whoever brings a virtue will receive better than it and they will be safe from the horrors of that Day .

Whosoever comes with good will receive a reward better than his deed , and they will be made secure from the terror of that Day .

Whoso bringeth a good deed will have better than its worth and such are safe from fear that Day .

Whoever brings virtue shall receive a reward better than it and on that day they will be secure from terror .

Whosoever comes with a good deed shall have better than it , and shall be secure from the terrors of that Day .

Whoever comes at Judgement with a good deed will have better than it , and they , from the terror of that Day , will be safe .

Whoever does a good deed will receive a better reward than what he has done . He will be secure from the terror of the Day of Judgment .

Whoever brings good , he shall have better than it and they shall be secure from terror on the day .

Whoever does a good deed , shall be rewarded with what is better , and will be secure from fear of that Day ,

If any do good , good will ( accrue ) to them therefrom and they will be secure from terror that Day .

Laws prohibiting prostitution do no evident good at all, and may well do harm.

But it is unlikely that much good will come from bombing them.

Nothing good ever came from that.

How shall it be when We gather them together on a day that is certain to come , when each will receive his reward without ( favour or ) wrong ?

So what will be ( their state ) when We bring all of them together for the Day ( of Resurrection ) about which there is no doubt and every soul will be paid back in full for what it has earned , and they will not be wronged .

But how will it be , when We gather them for a day whereon is no doubt , and every soul shall be paid in full what it has earned , and they shall not be wronged ?

How shall it be then , when we shall gather them on the Day whereof there is no doubt , and every soul shall be repaid in full that which it hath earned , and they shall not be wronged .

How ( will it be ) when We gather them together on the Day about which there is no doubt ( i.e. the Day of Resurrection ) . And each person will be paid in full what he has earned ?

How about when We gather them for a Day in which there is no doubt , and each soul will be paid in full for what it has earned , and they will not be wronged ?

How , then , will they fare when We shall gather them all together to witness the Day about ( the coming of ) which there is no doubt , and when every human being shall be repaid in full for what he has done , and none shall be wronged ?

How ( will it be with them ) when We have brought them all together to a Day of which there is no doubt , when every soul will be paid in full what it hath earned , and they will not be wronged .

But how will it be with them when We gather them on a day in which there is no doubt , and every soul shall be recompensed fully for what it has earned , and they will not be wronged ?

How will it be when We gather them for a Day in which there is no doubt , when every soul will be given what it has earned and they will not be wronged ?

So how will it be when We assemble them for a Day about which there is no doubt ? And each soul will be compensated in full for what it earned , and they will not be wronged .

What will happen to their belief when We bring them together on the Inevitable Day when every soul will be justly recompensed for its deeds ?

Then how will it be when We shall gather them together on a day about which there is no doubt , and every soul shall be fully paid what it has earned , and they shall not be dealt with unjustly ?

How will it be when We gather them all together upon a Day which is sure to come , when every human being shall be repaid in full for what he has done ? They will not be wronged .

But how ( will they fare ) when we gather them together against a day about which there is no doubt , and each soul will be paid out just what it has earned , without ( favour or ) injustice ?

For wisdom is better than rubies. All the things that may be desired can't be compared to it.

It is better that you should not vow, than that you should vow and not pay.

For wisdom is better than rubies and all the things that may be desired are not to be compared to it.

Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

But it shall not be well with the wicked, neither shall he lengthen days like a shadow because he doesn't fear God.

But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow because he feareth not before God.

( Remember ) Zachariah when he called to his Lord Do not leave me alone ( and childless ) , for you are the best of givers .

And remember Zakaria , when he prayed to his Lord , O my Lord do not leave me alone , and You are the Best Inheritor .

And Zachariah when he called unto his Lord , ' O my Lord , leave me not solitary though Thou art the best of inheritors . '

And Zakariyya ! recall what time he cried unto his Lord my Lord ! leave me not solitary , though Thou art the best of heirs .

And ( remember ) Zakariya ( Zachariah ) , when he cried to his Lord O My Lord ! Leave me not single ( childless ) , though You are the Best of the inheritors .