If we, the General Assembly, can take a decision on this important issue only when we all agree, we will never move forward.

We all agree that development, in particular sustainable development, is fundamental to the achievement of international peace and security.

We all know what we have to do.

, which contained the line We all shine on... .

From his fullness we all received grace upon grace.

And of his fulness have all we received, and grace for grace.

Finally, we fully endorse the need for an expanded Security Council that is more representative of the realities of today's world.

We disagree with many of its contents, of course, but also oppose the idea of having an EU constitution at all.

We agree to eliminate references to enemy States in Articles 53, 77 and 107 of the Charter.

We all recognize that there can be no security without development.

We agree to support efforts through United Nations agencies to strengthen State capacity to implement sanctions provisions.

We all know how, and why, the Commission was established and we all know exactly what it is supposed to do.

Well, it turns out it's precisely the same remarkable machinery that all off us have.

The politeama is the city. It's all of us together.

We all share the same responsibility to advance work in the disarmament machinery, as we all face the same threats and challenges.

We agree that the responsibility to protect civilian populations lies first and foremost with each individual State.

We had hoped that far reaching and bold decisions would be ready for our common agreement at this Summit, in particular in the area of institutional change.

So, why is it, that if we think that we all agree that we need a better world, we need a more just world, why is it that we are not using the one language that has consistently showed us that we can break down barriers, that we can reach people?

We agree that current developments and circumstances require that we urgently build consensus on major threats and challenges.

Finally, it is gratifying I think we all agree to reaffirm the importance of the United Nations in the mobilization of the international community to achieve development, security and respect for human rights in Afghanistan.

We must all agree that any targeting of innocent civilians, anywhere at any time, regardless of the reasons, constitutes a condemnable terrorist act that we must combat.

All right? Which means, when it comes to perception, we're all like this frog.

We all appreciate that an airplane is a sophisticated device, and that a bicycle is not.

Pharaoh said to his brothers, What is your occupation? They said to Pharaoh, Your servants are shepherds, both we, and our fathers.

And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.

We agree to develop a legally binding international instrument to regulate the marking and tracing of small arms and light weapons, as well as one to combat illicit brokering.

There has to be, between me and the orchestra, an unshakable bond of trust, born out of mutual respect, through which we can spin a musical narrative that we all believe in.

This is the commitment of us all gathered here in Tehran on 10 May 2005.

We fully agree with the Secretary General's view that United Nations reform must be comprehensive and should not follow a selective approach.

I am certain that we all agree that reform, any reform, is an ongoing, indivisible process.

Yahweh didn't make this covenant with our fathers, but with us, even us, who are all of us here alive this day.

The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

While we all agree that compassion is a great idea, Rabbi Tabick acknowledges there are challenges to its execution. She explains how a careful balance of compassion and justice allows us to do good deeds, and keep our sanity.

We could not agree more.

We entirely agree with this.

Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won't be desolate.

Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh and give us seed, that we may live, and not die, that the land be not desolate.

So, what your letter means I've got to tell you, we are all in a party, and political officials are the pinatas.

Judah said to Israel, his father, Send the boy with me, and we'll get up and go, so that we may live, and not die, both we, and you, and also our little ones.

And Judah said unto Israel his father, Send the lad with me, and we will arise and go that we may live, and not die, both we, and thou, and also our little ones.

Judah said, What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord's bondservants, both we, and he also in whose hand the cup is found.

And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants behold, we are my lord's servants, both we, and he also with whom the cup is found.

I believe that what the British presidency proposes is not a reopening of the debate on that subject we all agree that the concept will be refined, as agreed at the summit, within the framework of the General Assembly.

Others question the efficacy of market based approaches to drive sustainability, because markets can never deliver optimal social and environmental outcomes.

We agree with the Secretary General that