You pay full attention ,

So you are after him !

to him thou attendest

Unto him thou attendest .

To him you attend

You gave him your attention .

you attend to him ,

Unto him thou payest regard .

you attended to him ,

To him you give attention .

to a rich man ,

To him do you address yourself .

you eagerly attended to him

To him dost thou attend

You have known the first creation , then why do you not reflect ?

And you have indeed learnt about the first creation , so why do you not ponder ?

You have known the first growth so why will you not remember ?

And assuredly ye have fully known the first Production Wherefore heed ye not ?

And indeed , you have already known the first form of creation ( i.e. the creation of Adam ) , why then do you not remember or take heed ?

You have known the first formation if only you would remember .

You are well aware of the first creation then , do you learn no lesson from it ?

And verily ye know the first creation . Why , then , do ye not reflect ?

Certainly you have known the first genesis , then why do you not take admonition ?

You have surely known of the first creation . Why then , will you not remember !

And you have already known the first creation , so will you not remember ?

You certainly knew about ( your ) first development . Why do you not take heed ?

And certainly you know the first growth , why do you not then mind ?

You have certainly known the first creation . Why , then , do you not take heed ?

And ye certainly know already the first form of creation why then do ye not celebrate His praises ?

Or be admonished , and the admonition profit him ?

Or that he may accept advice , so the advice may benefit him .

or yet remember , and the Reminder profit him .

Or be admonished , so that the admonition might have profited him ?

Or that he might receive admonition , and that the admonition might profit him ?

Or be reminded , and the message would benefit him .

or he might be mindful and good counsel might avail him .

Or take heed and so the reminder might avail him ?

or take admonition , and the admonition would benefit him !

( He might ) remember , and the Reminder might profit him .

Or be reminded and the remembrance would benefit him ?

or receive some ( Quranic ) advice which would benefit him .

Or become reminded so that the reminder should profit him ?

or take heed and derive benefit from Our warning ?

Or that he might receive admonition , and the teaching might profit him ?

Original implementation