Then He will raise him up again when He please .

( As during the night of Holy Prophet s ascension , when all the Prophets gathered behind him in the Al Aqsa mosque in Jerusalem . Or when Allah will raise everyone on the Day of Resurrection . )

then , when He wills , He raises him .

Then when He listeth , He shall raise him to life .

Then , when it is His Will , He will resurrect him ( again ) .

Then , when He wills , He will resurrect him .

and then , whenever He wishes , He will raise him back to life .

Then , when He will , He bringeth him again to life .

and then , when He wished , resurrected him .

then , He will raise him when He wills .

Then when He wills , He will resurrect him .

and He will resurrect him whenever He wants .

Then when He pleases , He will raise him to life again .

Then when He pleases , He will bring him back to life .

Then , when it is His Will , He will raise him up ( again ) .

Hence, these peace processes can be truly effective and efficient only to the extent that both women and men participate in them.

Yet when He has delivered you from affliction , some of you ascribe companions to your Lord

And then , when He averts the misfortune from you , a group among you starts ascribing partners to their Lord !

Then , when He removes the affliction from you , lo , a party of you assign associates to their Lord ,

Then when He removeth the distress from you , forthwith a party of you with their Lord associate .

Then , when He has removed the harm from you , behold ! Some of you associate others in worship with their Lord ( Allah ) .

But when He lifts the harm from you , some of you associate others with their Lord .

But as soon as He removes the distress from you , some of you associate others with their Lord in giving thanks ,

And afterward , when He hath rid you of the misfortune , behold ! a set of you attribute partners to their Lord ,

Then , when He removes the distress from you behold , a part of them ascribe partners to their Lord ,

When He removes your affliction then some of you set up associates to their Lord

Then when He removes the adversity from you , at once a party of you associates others with their Lord

When He saves you from the hardship , some of you start to believe in idols .

Yet when He removes the evil from you , lo ! a party of you associate others with their Lord

yet no sooner does He relieve your distress than some among you set up other partners besides their Lord ,

Yet , when He removes the distress from you , behold ! some of you turn to other gods to join with their Lord

If only we could feed hungry people with missiles and bullets!

It would therefore be logical to delete paragraph 1 (b) of draft article 18, which would serve a meaningful purpose only if the scope of application of the draft convention was deemed to be autonomous.

There would be discrimination only if the situation was the same.

Yet when He has delivered you from affliction , some of you ascribe companions to your Lord

And then , when He averts the misfortune from you , a group among you starts ascribing partners to their Lord !

Then , when He removes the affliction from you , lo , a party of you assign associates to their Lord ,

Then when He removeth the distress from you , forthwith a party of you with their Lord associate .

Then , when He has removed the harm from you , behold ! Some of you associate others in worship with their Lord ( Allah ) .

But when He lifts the harm from you , some of you associate others with their Lord .

But as soon as He removes the distress from you , some of you associate others with their Lord in giving thanks ,

And afterward , when He hath rid you of the misfortune , behold ! a set of you attribute partners to their Lord ,

Then , when He removes the distress from you behold , a part of them ascribe partners to their Lord ,

When He removes your affliction then some of you set up associates to their Lord

Then when He removes the adversity from you , at once a party of you associates others with their Lord