I pitied their enslavement and loved them so much that I wished them freedom.

This happened to be at a time when Pakistan's Army Chief General Ashfaq Parvez Kayani was visiting Moscow.

Army commander Ashfaq Kiyani has shown no interest in taking over the state, as his predecessor, General Pervez Musharraf, did.

General Ashfaq Pervez Kayani s term in office, which was set to expire in November, was extended by three years.

Now is the end on you, and I will send my anger on you, and will judge you according to your ways and I will bring on you all your abominations.

Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.

His decision followed a three hour meeting between Prime Minister Yusuf Raza Gilani and General Ashfaq Pervez Kayani, the Pakistani army s chief of the army.

Now will I shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways and I will bring on you all your abominations.

Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee and I will judge thee according to thy ways, and will recompense thee for all thine abominations.

He shall kill your daughters in the field with the sword and he shall make forts against you, and cast up a mound against you, and raise up the buckler against you.

He shall slay with the sword thy daughters in the field and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.

You may perhaps wear out your heart because they do not come to belief .

Possibly you may risk your life ( O dear Prophet Mohammed peace and blessings be upon him ) by grieving , because they did not believe .

Perchance thou consumest thyself that they are not believers .

Belike thou shalt kill thyself with grief because they become not believers .

It may be that you ( O Muhammad SAW ) are going to kill yourself with grief , that they do not become believers in your Risalah ( Messengership ) and in your Message of Islamic Monotheism .

Perhaps you will destroy yourself with grief , because they do not become believers .

( O Muhammad ) , you will perhaps grieve yourself to death because these people do not believe .

It may be that thou tormentest thyself ( O Muhammad ) because they believe not .

You are liable to imperil your life out of distress that they will not have faith .

Perhaps you consume yourself that they are not believers .

Perhaps , O Muhammad , you would kill yourself with grief that they will not be believers .

You will perhaps kill yourself with anguish because they are not accepting the faith .

Perhaps you will kill yourself with grief because they do not believe .

It may be that you will destroy yourself with grief because they will not believe .

It may be thou frettest thy soul with grief , that they do not become Believers .

You should pay your debts.

I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.

And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.

You know who to arrest, who to negotiate with.

I'm counting on you.

The rest is left to you!

Shame on you!

You must go.

You must go.

You should go.

Don't worry.

You have to come back.

إمنع المنقبات من القيادة أرجوك

Never mind!

Come on!

You should sleep.

You have to go.

Therefore evil will come on you you won't know when it dawns and mischief will fall on you you will not be able to put it away and desolation shall come on you suddenly, which you don't know.

They shall come against you with weapons, chariots, and wagons, and with a company of peoples they shall set themselves against you with buckler and shield and helmet all around and I will commit the judgment to them, and they shall judge you according to their judgments.