Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?

Art thou greater than our father Abraham, which is dead? and the prophets are dead whom makest thou thyself?

Why are you making yourself vulnerable to what is often a hostile world?

When you come into your neighbor's vineyard, then you may eat of grapes your fill at your own pleasure but you shall not put any in your vessel.

When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure but thou shalt not put any in thy vessel.

The Jews answered him, We don't stone you for a good work, but for blasphemy because you, being a man, make yourself God.

The Jews answered him, saying, For a good work we stone thee not but for blasphemy and because that thou, being a man, makest thyself God.

It's okay to take yourself a little less seriously, given that, even though it's a very serious cause, you could ultimately achieve your final goal.

Losing touch with that wisdom was, perhaps, understandable.

The line was greeted with prolonged applause and understandably so.

Extensibility This whole concept might strike some readers as very odd.

Efficiency is not an arithmetical or managerial concept it is a function of optimal and just decisions.

Take yourself out of your shoes, put yourself into the shoes of another person.

Be yourself!

Be yourself.

Know thyself!

Emphasizing that democracy is not only a political concept but also has economic and social dimensions,

Emphasizing that democracy is not only a political concept but that it also has economic and social dimensions,

Emphasizing that democracy is not only a political concept but that it also has economic and social dimensions,

Emphasizing that democracy is not only a political concept but also has economic and social dimensions,

In some jurisdictions, this is implied in the definition of ERA.

When you see Rokhshana's stoning video, you hate yourself as a man, you hate yourself as a human being. Muhib Shadan ( muhibshadan) November 5, 2015

Stand up for yourself.

You betrayed yourself.

Who do you think you are?

Who do you think you are?

You know, to me, human communities depend upon a diversity of talent, not a singular conception of ability.

It was understood, but not openly stated, that the amount was held in readiness in case of war.

Thirdly, it was understood that the peace process would have a chance of being successful only if it was comprehensive.

The responsibility to protect is a distinct concept, carefully set out in the World Summit Outcome.

Know your enemy and know yourself.

Don't lie to yourself.

Stop being stingy, and relax and let your wife relax as well.

What do you think you're doing?

You work too hard.

Don't change because of someone. Be yourself and the right one will like you as you are.

Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

Take heed unto thyself, and unto the doctrine continue in them for in doing this thou shalt both save thyself, and them that hear thee.

I think what I'm trying to say here is that if your end goal is security, and if that's all you're focusing on, what ends up happening is that you create not only more insecurity in other people, but you make yourself far more insecure.

you shall surely set him king over yourselves, whom Yahweh your God shall choose one from among your brothers you shall set king over you you may not put a foreigner over you, who is not your brother.

Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose one from among thy brethren shalt thou set king over thee thou mayest not set a stranger over thee, which is not thy brother.

This may be justified in an emergency situation, but was less understandable in the case of resettlement activities.

The concept of the right to protect was therefore redundant and, as recent history had shown, could be dangerous.

Equality between women and men was not only a legal concept (de jure) but also a substantive one (de facto), requiring the implementation of practical measures to ensure its effectiveness.

It makes the product strong, the tessellation.