They will say A day or less than a day . Ask the enumerators of numbers .

They will say , We stayed a day or part of a day , so ask those who keep count .

They shall say , ' We have tarried a day , or part of a day ask the numberers ! '

They will say we tarried a day or part of a day ask those who keep count .

They will say We stayed a day or part of a day . Ask of those who keep account .

They will say , We remained a day , or part of a day but ask those who keep count .

They will say We stayed for a day or part of a day . Ask of those who keep count of this .

They will say We tarried by a day or part of a day . Ask of those who keep count !

They will say , We remained for a day , or part of a day yet ask those who keep the count .

They will reply ' A day , or part of a day ask those who have kept count '

They will say , We remained a day or part of a day ask those who enumerate .

They will reply . We remained for about a day or part of it , but ask those who have kept count .

They will say We tarried a day or part of a day , but ask those who keep account .

They will say , We stayed a day or part of a day . Ask those who have kept count .

They will say We stayed a day or part of a day but ask those who keep account .

Say Perhaps some of what you wish to hasten is right behind you .

Say , It could be that a part of what you are impatient for is ( already ) after you .

Say ' It may be that riding behind you already is some part of that you seek to hasten on .

Say thou belike close behind you may be some of that which ye would hasten on .

Say Perhaps that which you wish to hasten on , may be close behind you .

Say , Perhaps some of what you are impatient for has drawn near .

Say The chastisement whose hastening you have been asking for , maybe a part of it has drawn quite near to you .

Say It may be that a part of that which ye would hasten on is close behind you .

Say , Perhaps there is right behind you some of what you seek to hasten .

Say ' It may be that part of what you seek to hasten on is already riding behind you '

Say , Perhaps it is close behind you some of that for which you are impatient .

Say , Perhaps some of the things which you wish to experience immediately are very close to you .

Say Maybe there may have drawn near to you somewhat of that which you seek to hasten on .

Say , It may be that a part of what you would hasten on is close behind you .

Say It may be that some of the events which ye wish to hasten on may be ( close ) in your pursuit !

They will not be able to help them and will be brought ( to Us ) as their levied troops .

They ( the appointed Gods ) cannot help them and they and their armies will come ( to Us ) , as captives .

They cannot help them , though they be hosts made ready for them .

They are not able to give them succour whereas they shall be against them host brought forward .

They cannot help them , but they will be brought forward as a troop against those who worshipped them ( at the time of Reckoning ) .

They cannot help them , although they are arrayed as troops for them .

Those deities can render them no help . Yet these devotees act as though they were an army in waiting for them .

It is not in their power to help them but they ( the worshippers ) are unto them a host in arms .

But they cannot help them , while they themselves are an army mobilized for their defence .

They cannot help them , for them ( the socalled ) army are brought ( with them to Hell ) .

They are not able to help them , and they themselves are for them soldiers in attendance .

Instead , the disbelievers will be brought into the presence of God as the soldiers of the idols .

( But ) they shall not be able to assist them , and they shall be a host brought up before them .

but they are not able to help them rather they will be brought before God as their allied host .

They have not the power to help them but they will be brought up ( before Our Judgment seat ) as a troop ( to be condemned ) .