His undersides are like sharp potsherds, leaving a trail in the mud like a threshing sledge.

Sharp stones are under him he spreadeth sharp pointed things upon the mire.

He shall kill one of the birds in an earthen vessel over running water.

And he shall kill the one of the birds in an earthen vessel over running water

its legs of iron, its feet part of iron, and part of clay.

His legs of iron, his feet part of iron and part of clay.

So this is a cinder block, uncoated, and you can see that it's porous, it absorbs water.

The priest shall command them to kill one of the birds in an earthen vessel over running water.

And the priest shall command that one of the birds be killed in an earthen vessel over running water

It is given to be furbished, that it may be handled the sword, it is sharpened, yes, it is furbished, to give it into the hand of the killer.

And he hath give it to be furbished, that it may be handled this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

The first pottery appeared in 5200 BCE when the Comb Ceramic culture was introduced.

Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.

brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,

The precious sons of Zion, comparable to fine gold, How are they esteemed as earthen pitchers, the work of the hands of the potter!

And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean and ye shall break it.

Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

and the pots, and the shovels, and the basins even all these vessels, which Hiram made for king Solomon, in the house of Yahweh, were of burnished brass.

And the pots, and the shovels, and the basons and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.

I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied ah! it is made as lightning, it is pointed for slaughter.

I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied ah! it is made bright, it is wrapped up for the slaughter.

After the October Revolution of 1917 IPM was nationalized and renamed to State Porcelain Factory (GFZ).

As the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Thus said Yahweh, Go, and buy a potter's earthen bottle, and take some of the elders of the people, and of the elders of the priests

He will rule them with a rod of iron, shattering them like clay pots as I also have received of my Father

Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests

And he shall rule them with a rod of iron as the vessels of a potter shall they be broken to shivers even as I received of my Father.

and the priest shall take holy water in an earthen vessel and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.

And the priest shall take holy water in an earthen vessel and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water

You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning

And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach even say thou, The sword, the sword is drawn for the slaughter it is furbished, to consume because of the glittering

Woe to him who strives with his Maker a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, 'What are you making?' or your work, 'He has no hands?'

Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?

Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

So a kid who's 14 in high school gets this version of the Pythagorean theorem, which is a truly subtle and interesting proof, but in fact it's not a good way to start learning about mathematics.

Thus says Yahweh of Armies, the God of Israel Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel that they may continue many days.

Whereas you saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom but there shall be in it of the strength of the iron, because you saw the iron mixed with miry clay.

Thus saith the LORD of hosts, the God of Israel Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open and put them in an earthen vessel, that they may continue many days.

And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

Whether the corruption is described as acute, crude, endemic, systemic, refined or polished, corruption engenders the denial of all rights, in particular economic, social and cultural rights, impacting negatively mainly on the poor.

We are convinced that it will be able to build on the rich experience acquired in the Global Agenda for Dialogue among Civilizations, with a view to analysing, in a sophisticated manner, the causes of and the difficulties engendered by misunderstandings, as well as proposing joint measures to alleviate them.