Whoever remains in him doesn't sin. Whoever sins hasn't seen him, neither knows him.

Whosoever abideth in him sinneth not whosoever sinneth hath not seen him, neither known him.

Surely there is not a righteous man on earth, who does good and doesn't sin.

For there is not a just man upon earth, that doeth good, and sinneth not.

Jonathan spoke good of David to Saul his father, and said to him, Don't let the king sin against his servant, against David because he has not sinned against you, and because his works have been very good toward you

And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David because he hath not sinned against thee, and because his works have been to theeward very good

We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.

We know that whosoever is born of God sinneth not but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he shall surely live, because he took warning and you have delivered your soul.

Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned also thou hast delivered thy soul.

None of these three visions entirely misses the EU s current reality or its future possibilities.

Their bulls breed without fail. Their cows calve, and don't miscarry.

Their bull gendereth, and faileth not their cow calveth, and casteth not her calf.

(yes, I have not allowed my mouth to sin by asking his life with a curse)

But he who sins against me wrongs his own soul. All those who hate me love death.

He who despises his neighbor sins, but blessed is he who has pity on the poor.

The terror of a king is like the roaring of a lion. He who provokes him to anger forfeits his own life.

Neither have I suffered my mouth to sin by wishing a curse to his soul.

But he that sinneth against me wrongeth his own soul all they that hate me love death.

He that despiseth his neighbour sinneth but he that hath mercy on the poor, happy is he.

The fear of a king is as the roaring of a lion whoso provoketh him to anger sinneth against his own soul.

If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near

Don't allow your mouth to lead you into sin. Don't protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near

Suffer not thy mouth to cause thy flesh to sin neither say thou before the angel, that it was an error wherefore should God be angry at thy voice, and destroy the work of thine hands?

In all this, Job did not sin, nor charge God with wrongdoing.

In all this Job sinned not, nor charged God foolishly.

If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near

But he said to her, You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil? In all this Job didn't sin with his lips.

Whoever is born of God doesn't commit sin, because his seed remains in him and he can't sin, because he is born of God.

If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin, because he is born of God.

This is where a lot of policymakers get it wrong.

He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.

And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

That way, when the risk modelers get it wrong, we will be in less trouble.

knowing that such a one is perverted, and sins, being self condemned.

Knowing that he that is such is subverted, and sinneth, being condemned of himself.

who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not let them marry.

She loved gossip, but she could always forgive a sinner.

Nevertheless he held to the sins of Jeroboam the son of Nebat, with which he made Israel to sin he didn't depart from it.