and will come out those who have done good, to the resurrection of life and those who have done evil, to the resurrection of judgment.

And shall come forth they that have done good, unto the resurrection of life and they that have done evil, unto the resurrection of damnation.

if by any means I may attain to the resurrection from the dead.

If by any means I might attain unto the resurrection of the dead.

For since death came by man, the resurrection of the dead also came by man.

of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment.

For since by man came death, by man came also the resurrection of the dead.

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

But if there is no resurrection of the dead, neither has Christ been raised.

But if there be no resurrection of the dead, then is Christ not risen

On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,

There came to him Sadducees, who say that there is no resurrection. They asked him, saying,

So also is the resurrection of the dead. It is sown in corruption it is raised in incorruption.

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Then come unto him the Sadducees, which say there is no resurrection and they asked him, saying,

So also is the resurrection of the dead. It is sown in corruption it is raised in incorruption

and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous.

Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

And thou shalt be blessed for they cannot recompense thee for thou shalt be recompensed at the resurrection of the just.

Women received their dead raised to life again and others were tortured, not accepting deliverance that they might obtain a better resurrection

But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,

how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

For the Sadducees say that there is no resurrection, nor angel, nor spirit but the Pharisees confess all of these.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

For the Sadducees say that there is no resurrection, neither angel, nor spirit but the Pharisees confess both.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades , nor did his flesh see decay.

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee of the hope and resurrection of the dead I am called in question.

Countries will move away faster from DDT if there is a real substitute for indoor residual application, which while providing long lasting activity and comparative cost effectiveness, also addresses the environmental impact concerns.