A foolish son brings grief to his father, and bitterness to her who bore him.

A foolish son is a grief to his father, and bitterness to her that bare him.

Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.

Be afflicted, and mourn, and weep let your laughter be turned to mourning, and your joy to heaviness.

For all his days are sorrows, and his travail is grief yes, even in the night his heart takes no rest. This also is vanity.

For all his days are sorrows, and his travail grief yea, his heart taketh not rest in the night. This is also vanity.

(2004) treated malting wastewater which had a high content of particulate organic matter (0.9 g TSS L).

Thus, to the chagrin of Afghanistan s president, Hamid Karzai, Quetta remains a hub of Taliban opposition to his regime.

As often as they try to escape from its anguish they would be put back into ( the fire ) , and taste the torment of burning .

Whenever they wish to come out of it due to suffocation , they will be returned to it again and it will be commanded , Taste the punishment of fire !

as often as they desire in their anguish to come forth from it , they shall be restored into it , and ' Taste the chastisement of the burning ! '

So oft as they would seek to go forth therefrom , because of anguish , they shall be sent back therein , and taste the torment of Burning .

Every time they seek to get away therefrom , from anguish , they will be driven back therein , and ( it will be ) said to them Taste the torment of burning !

Whenever they try to escape the gloom , they will be driven back to it Taste the suffering of burning .

Whenever they try , in their anguish , to escape from Hell , they will be driven back into it , ( and shall be told ) Now taste the torment of burning .

Whenever , in their anguish , they would go forth from thence they are driven back therein and ( it is said unto them ) Taste the doom of burning .

Whenever they desire to leave it out of anguish , they will be turned back into it and told Taste the punishment of the burning !

Whenever in their anguish they try to get out of it , they are restored to it . ( It will be said ) ' Taste the punishment of burning '

Every time they want to get out of Hellfire from anguish , they will be returned to it , and it will be said , Taste the punishment of the Burning Fire !

Whenever in anguish they will try to come out of hell they will be returned therein to suffer the burning torment .

Whenever they will desire to go forth from it , from grief , they shall be turned back into it , and taste the chastisement of burning .

whenever , in their anguish they seek to escape from Hell , they will be driven back into it , and they will be told , Taste the punishment of Hell .

Every time they wish to get away therefrom , from anguish , they will be forced back therein , and ( it will be said ) , Taste ye the Penalty of Burning !

Blood alcohol content is usually expressed as a percentage of ethanol in the blood in units of mass of alcohol per volume of blood or mass of alcohol per mass of blood, depending on the country.

And that He may admit men and women who believe into gardens with rivers running by , to live for ever there , and absolve their evil , This , in the sight of God , will be the great fulfilment

In order to admit the believing men and believing women into Gardens beneath which rivers flow , in which they will abide , and to relieve them of their misdeeds and this , in Allah s sight , is the greatest success .

and that He may admit the believers , men and women alike , into gardens underneath which rivers flow , therein to dwell forever , and acquit them of their evil deeds that is in God 's sight a mighty triumph

He hath ordained war in order that He may cause the believing men and the believing women enter Gardens whereunder rivers flow , as abiders therein , and that He may expiate from them their misdeeds . And that is with Allah ever an achievement mighty .

That He may admit the believing men and the believing women to Gardens under which rivers flow ( i.e. Paradise ) , to abide therein forever , and to expiate from them their sins , and that is with Allah , a supreme success ,

He will admit the believers , male and female , into Gardens beneath which rivers flow , to abide therein forever , and He will remit their sins . That , with God , is a great triumph .

( He did this ) to admit the believers , both men and women , to Gardens beneath which rivers flow , wherein they shall abide , and to efface their evil deeds from them . That , in Allah 's sight , is the supreme triumph .

That He may bring the believing men and the believing women into Gardens underneath which rivers flow , wherein they will abide , and may remit from them their evil deeds That , in the sight of Allah , is the supreme triumph

That He may admit the faithful , men and women , into gardens with streams running in them , to remain in them forever , and that He may absolve them of their misdeeds . That is a great success with Allah .

( From His Wisdom ) He admits the believers , both men and women , into Gardens underneath which rivers flow , there to live for ever , and acquit them of their sins that with Allah is a mighty triumph

And that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds and ever is that , in the sight of Allah , a great attainment

So that He would admit the believers ( both male and female ) to the gardens wherein streams flow , to live therein forever . He will redeem them .

That He may cause the believing men and the believing women to enter gardens beneath which rivers flow to abide therein and remove from them their evil and that is a grand achievement with Allah

and so that He might admit the believers , men and women , into Gardens through which rivers flow , to dwell therein forever , and so that He may remove their evils from them , that is , indeed , a supreme triumph in God 's eyes ,

That He may admit the men and women who believe , to Gardens beneath which rivers flow , to dwell therein for aye , and remove their ills from them and that is , in the sight of Allah , the highest achievement ( for man ) ,