to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.

To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

But instead of settling down, I went to Arizona.

Jehoshaphat his son reigned in his place, and strengthened himself against Israel.

And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.

So Ahab slept with his fathers and Ahaziah his son reigned in his place.

So Ahab slept with his fathers and Ahaziah his son reigned in his stead.

Rather, it should take a broader and more comprehensive approach.

So it's pointing away from the display, rather than pointing at the display.

Rather, the theory assumes that language already exists.

Hazael king of Syria died and Benhadad his son reigned in his place.

Menahem slept with his fathers and Pekahiah his son reigned in his place.

Hezekiah slept with his fathers and Manasseh his son reigned in his place.

So Jehoiakim slept with his fathers and Jehoiachin his son reigned in his place.

So Hazael king of Syria died and Ben hadad his son reigned in his stead.

And Menahem slept with his fathers and Pekahiah his son reigned in his stead.

And Hezekiah slept with his fathers and Manasseh his son reigned in his stead.

So Jehoiakim slept with his fathers and Jehoiachin his son reigned in his stead.

Build on best practices rather than on academic or political theory.

Lean against me, calm your fears, Count thy blessings, not thy years.

The general public still will unfortunately go for tribe rather than talent

So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.

Even in the third year of Asa king of Judah, Baasha killed him, and reigned in his place.

He was buried in his tomb in the garden of Uzza and Josiah his son reigned in his place.

The king of Babylon made Mattaniah, Jehoiachin's father's brother, king is his place, and changed his name to Zedekiah.

Behold, I am toward God even as you are. I am also formed out of the clay.

The land that was desolate shall be tilled, whereas it was a desolation in the sight of all who passed by.

So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.

Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.

And he was buried in his sepulchre in the garden of Uzza and Josiah his son reigned in his stead.

And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.

Behold, I am according to thy wish in God's stead I also am formed out of the clay.

And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.

Now therefore, please let your servant stay instead of the boy, a bondservant to my lord and let the boy go up with his brothers.

If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

The anointed priest that will be in his place from among his sons shall offer it. By a statute forever, it shall be wholly burnt to Yahweh.

Baasha slept with his fathers, and was buried in Tirzah and Elah his son reigned in his place.

So Omri slept with his fathers, and was buried in Samaria and Ahab his son reigned in his place.

Jehu slept with his fathers and they buried him in Samaria. Jehoahaz his son reigned in his place.

Shallum the son of Jabesh conspired against him, and struck him before the people, and killed him, and reigned in his place.

Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's place in Jerusalem.

Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord and let the lad go up with his brethren.

And if he smite out his manservant's tooth, or his maidservant's tooth he shall let him go free for his tooth's sake.

And the priest of his sons that is anointed in his stead shall offer it it is a statute for ever unto the LORD, it shall be wholly burnt.

So Baasha slept with his fathers, and was buried in Tirzah and Elah his son reigned in his stead.