Kiran Bedi A police chief with a difference

But it has also implemented heavy handed police and military controls.

After the collapse of the Soviet Union, for example, the Russian mafia and PMSCs stepped in to supplement substandard domestic law enforcement.

A deductive system with a semantic theory is strongly complete if every sentence P that is a semantic consequence of a set of sentences Γ can be derived in the deduction system from that set.

Whatsoever the blessings you enjoy are surely from God , and when in trouble you turn to Him in supplication .

And whatever blessings you have , are all from Allah then whenever misfortune reaches you , towards Him only do you seek refuge .

Whatsoever blessing you have , it comes from God then when affliction visits you it is unto Him that you groan .

And whatsoever of favours is with you is from Allah then when distress toucheth you , unto Him ye cry out .

And whatever of blessings and good things you have , it is from Allah . Then , when harm touches you , unto Him you cry aloud for help .

Whatever blessing you have is from God . And when harm touches you , it is to Him that you groan .

Every bounty that you enjoy is from Allah and whenever any misfortune strikes you , it is to Him that you cry for the removal of your distress .

And whatever of comfort ye enjoy , it is from Allah . Then , when misfortune reacheth you , unto Him ye cry for help .

Whatever blessing you have is from Allah , and when a distress befalls you , you make entreaties to Him .

Whatever favor you have is from Allah . Whenever you are afflicted you groan to Him .

And whatever you have of favor it is from Allah . Then when adversity touches you , to Him you cry for help .

Whatever bounties you have are from God . When hardship befalls you , you begin to cry out to Him .

And whatever favor is ( bestowed ) on you it is from Allah then when evil afflicts you , to Him do you cry for aid .

Whatever blessing you have is from God , and to Him you turn for help when distress befalls you ,

And ye have no good thing but is from Allah and moreover , when ye are touched by distress , unto Him ye cry with groans

Famous cases involving the breaking of diplomatic laws includes the Iran hostage crisis in 1979, the shooting of a British police woman from the Libyan Embassy in London in 1984, and the discovery of a former Nigerian Minister in a diplomatic crate at Stansted airport in 1984.

Savings resulting from improvement of coordination and harmonization in the field or pooling of resources could be useful if channelled as additional resources into the Organization's development work but not if that meant an additional burden or the imposition of additional conditions.

The long sought joint peacekeeping force for Darfur, which would combine the existing 7,000 man African Union force with as many as 20,000 additional military personnel and civilian police under UN command, has now been approved.

The third attack on Italian unity launched at the beginning of August by the President of the Lega Nord group in the Senate, Federico Bricolo, who proposed adding a proviso to Article 12 of the Italian Constitution whereby the flags and anthems of the different regions would be officially recognized on an equal footing with the national anthem and flag.

A deity is able to do anything that is in accord with its own nature (thus, for instance, if it is a logical consequence of a deity's nature that what it speaks is truth, then it is not able to lie).

Whosoever denies having once believed unless he is forced to do so while his heart enjoys the peace of faith and opens his mind to disbelief will suffer the wrath of God . Their punishment will be great ,

The one who disbelieves in Allah after accepting faith except him who is forced to and whose heart is still firmly upon faith but whoever is wholeheartedly a disbeliever , upon them is the wrath of Allah and for them is a great punishment .

Whoso disbelieves in God , after he has believed excepting him who has been compelled , and his heart is still at rest in his belief but whosoever 's breast is expanded in unbelief , upon them shall rest anger from God , and there awaits them a mighty chastisement

Whosoever disbelieveth in Allah after his belief save him who is constrained and his heart is at rest with the belief but whosoever expandeth his breast to infidelity , upon them shall be wrath from Allah , and unto them shall be a torment mighty .

Whoever disbelieved in Allah after his belief , except him who is forced thereto and whose heart is at rest with Faith but such as open their breasts to disbelief , on them is wrath from Allah , and theirs will be a great torment .

Whoever renounces faith in God after having believed except for someone who is compelled , while his heart rests securely in faith but whoever willingly opens up his heart to disbelief upon them falls wrath from God , and for them is a tremendous torment .

Except for those who were forced to engage in infidelity to Allah after believing the while their hearts remained firmly convinced of their belief , the ones whose hearts willingly embraced disbelief shall incur Allah 's wrath and a mighty chastisement lies in store for them .

Whoso disbelieveth in Allah after his belief save him who is forced thereto and whose heart is still content with the Faith but whoso findeth ease in disbelief On them is wrath from Allah . Theirs will be an awful doom .

Excepting someone who is compelled to recant his faith while his heart is at rest in it , those who disbelieve in Allah after affirming their faith and open up their breasts to unfaith , Allah s wrath shall be upon them and there is a great punishment for them .

Whosoever disbelieves in Allah after believing except he who is forced while his heart remains in his belief but he who opens his chest for disbelief , shall receive the Anger of Allah and for such awaits a mighty punishment .

Whoever disbelieves in Allah after his belief ... except for one who is forced to renounce his religion while his heart is secure in faith . But those who willingly open their breasts to disbelief , upon them is wrath from Allah , and for them is a great punishment

No one verbally denounces his faith in God unless he is forced but his heart is confident about his faith . But those whose breasts have become open to disbelief will be subject to the wrath of God and will suffer a great torment .

He who disbelieves in Allah after his having believed , not he who is compelled while his heart is at rest on account of faith , but he who opens ( his ) breast to disbelief on these is the wrath of Allah , and they shall have a grievous chastisement .

As for one who denies God after he has believed , with the exception of one who is forced to do it , while his heart rests securely in faith , but one who opens his heart to a denial of truth shall incur the wrath of God such as these will have a terrible punishment .

Any one who , after accepting faith in Allah , utters Unbelief , except under compulsion , his heart remaining firm in Faith but such as open their breast to Unbelief , on them is Wrath from Allah , and theirs will be a dreadful Penalty .

In conclusion, he said that the United Nations, which had undertaken a process of far reaching reform, had a moral duty to ensure that actions to promote human rights as a whole served only to advance the cause of human rights, everywhere, in all circumstances, and without any conditions, rivalry or paternalism.