Originally from the Italian region of Emilia (in particular Bologna and Modena), they are usually served in broth, either of beef, chicken, or both.

Anyone who thought that things would be different was either delusional or ignorant of Russia.

Suleiman died on July 29, 1694 at Isfahan, either as a result of heavy drinking or gout.

Either employed by a production company or independent, they help the creative people as well as the accounting personnel.

So, one of my most illustrious forebears at Manchester University, Ernest Rutherford, discoverer of the atomic nucleus, once said, All science is either physics or stamp collecting.

CA Well, indeed. But what do you do when the two come into conflict and you're forced to make a decision that either is in Britain's interest, or the interest of Britons, or citizens elsewhere in the world?

Yet when he visited the you re either with us or with the terrorists crew at the White House, he was warmly received by everybody on the Middle Eastern department there, all the way up to Rice.

Parenting Life skills are often taught in the domain of parenting, either indirectly through the observation and experience of the child, or directly with the purpose of teaching a specific skill.

Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.

Jesus said, Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep and it die, or be hurt, or driven away, no man seeing it

No cities like you see today in Doha or Dubai or Abu Dhabi or Kuwait or Riyadh.

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days

They shall go in to no dead person to defile themselves but for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.

Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'

And they shall come at no dead person to defile themselves but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

whether it is in warp, or woof of linen, or of wool whether in a skin, or in anything made of skin

Whether it be in the warp, or woof of linen, or of woollen whether in a skin, or in any thing made of skin

Am I the one that you choose to disown as your child or your brother or your sister or your mother or your father, your neighbor, your cousin, your uncle, the president, your police woman or the fireman?

or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him or if he has grown rich, he may redeem himself.

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him or if he be able, he may redeem himself.

No fatwas, no death threats and no apostates.

Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.

For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.

Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

They may be corporations, they may be mafiosi, they may be nice NGOs, they may anything, any number of things.

But yet again I may. And later I may say, I knew him once, and he was weak, or strong, or bold or proud or gay.

Yahweh said to him, Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or caterpillar if their enemies besiege them in the land of their cities whatever plague or whatever sickness there is

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers if their enemies besiege them in the cities of their land whatsoever sore or whatsoever sickness there be

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner with such an one no not to eat.

He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is for it is a destructive mildew. It shall be burned in the fire.

and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock

He said to them, Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,

He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is for it is a fretting leprosy it shall be burnt in the fire.

And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,