Now, what I'm going to do is I'm going to review those two scenes.

And in the same way that you scroll through content on an iPad, I can actually adjust the angle of the camera on the device.

The language of this new consensus does, however, invite the hope of a more just and inclusive path towards human development and well being.

Here, I'm taking a part of a document and putting over here a second part from a second place and I'm actually modifying the information that I have over there.

Verily this Qur 'an directs you to the path that is straight , and gives happy tidings to those who believe and do the right For them is a great reward .

Indeed this Qur an guides to the most Straight Path , and gives glad tidings to the believers who do good deeds , that for them is a great reward .

Surely this Koran guides to the way that is straightest and gives good tidings to the believers who do deeds of righteousness , that theirs shall be a great wage ,

Verily this Qur 'an guideth unto that path which its sraightest and beareth glad tidings to the believers who work righteous deeds that for them shall be a hire great .

Verily , this Quran guides to that which is most just and right and gives glad tidings to the believers ( in the Oneness of Allah and His Messenger , Muhammad SAW , etc . ) . who work deeds of righteousness , that they shall have a great reward ( Paradise ) .

This Quran guides to what is most upright and it gives good news to the believers who do good deeds , that they will have a great reward .

Verily this Qur 'an guides to the Way that is the Straight most . To those who believe in it , and do righteous works , it gives the good news that a great reward awaits them ,

Lo ! this Qur 'an guideth unto that which is straightest , and giveth tidings unto the believers who do good works that theirs will be a great reward .

Indeed this Quran guides to what is most upright , and gives the good news to the faithful who do righteous deeds that there is a great reward for them .

This Koran guides to the straightest way . It gives glad tidings of a great wage to the believers who do good deeds ,

Indeed , this Qur 'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward .

This Quran shows the way to that which is the most upright and gives to the righteous believers the glad news of a great reward .

Surely this Quran guides to that which is most upright and gives good news to the believers who do good that they shall have a great reward .

Surely , this Quran guides to the most upright way and gives good news to the believers who do good deeds , so that they will have a great reward

Verily this Qur 'an doth guide to that which is most right ( or stable ) , and giveth the Glad Tidings to the Believers who work deeds of righteousness , that they shall have a magnificent reward

Now, I would talk about one particular such plan that I know something about, but I don't want to violate TED's first commandment of selling, so I'm not going to talk about this at all.

The achievement of the objective of more equitable burden and responsibility sharing with respect to refugees would require a better understanding between States and the joint search for the most effective ways to protect and assist refugees.

The Doha Round must therefore establish fairer and more favourable terms of trade for developing countries in the form of enhanced and predictable market access and assistance in capacity building.

Do they seek a judgement of the days of pagan ignorance ? But who could be a better judge than God for those who are firm in their faith ?

So do they wish a judgement of ignorance ? And whose judgement is better than that of Allah , for the people who are certain ?

Is it the judgment of pagandom then that they are seeking ? Yet who is fairer in judgment than God , for a people having sure faith ?

Seek they then the judgement of Paganism ? And who is better than Allah in judgement unto a people who are convinced ?

Do they then seek the judgement of ( the Days of ) Ignorance ? And who is better in judgement than Allah for a people who have firm Faith .

Is it the laws of the time of ignorance that they desire ? Who is better than God in judgment for people who are certain ?

( If they turn away from the Law of Allah ) do they desire judgement according to the Law of Ignorance ? But for those who have certainty of belief whose judgement can be better than Allah 's ?

Is it a judgment of the time of ( pagan ) ignorance that they are seeking ? Who is better than Allah for judgment to a people who have certainty ( in their belief ) ?

Do they seek the judgement of pagan ignorance ? But who is better than Allah in judgement for a people who have certainty ?

Is it pagan laws that they wish to be judged by ? Who is a better judge than Allah for a nation whose belief is firm ?

Then is it the judgement of the time of ignorance they desire ? But who is better than Allah in judgement for a people who are certain in faith .

Do they want judgments that are issued out of ignorance ? Who is a better judge for the people whose belief is based on certainty , than God ?

Is it then the judgment of ( the times of ) ignorance that they desire ? And who is better than Allah to judge for a people who are sure ?

Is it pagan laws that they wish to be judged by ? Who is a better judge than God for men whose faith is firm ?

Do they then seek after a judgment of ( the days of ) ignorance ? But who , for a people whose faith is assured , can give better judgment than Allah ?

Clearly, what was now required, in addition to a grasp of the impact of globalization so as better to curb its negative effects, was support for States' national efforts through equitable cooperation that would redress the balance of globalization and distribute its benefits more fairly and evenly.

If you do not know their fathers , they are then your brothers in religion and your friends . It will not be a sin if you make a mistake , unless you do so intentionally for God is forgiving and kind .

Call them with their fathers names this is more suitable in the sight of Allah and if you do not know their fathers , then they are your brothers in the faith , ( and your cousins as humans ) and your friends and there is no sin upon you for what you did unknowingly in the past however it is a sin what you do with your heart s intention and Allah is Oft Forgiving , Most Merciful .

If you know not who their fathers were , then they are your brothers in religion , and your clients . There is no fault in you if you make mistakes , but only in what your hearts premeditate .

And if ye know not their fathers then they are your brethren in religion and your friends . And there is no fault upon you in regard to the mistake ye have made therein , but in regard to that which your hearts intend purposely .

But if you know not their father 's ( names , call them ) your brothers in faith and Mawalikum ( your freed slaves ) . And there is no sin on you if you make a mistake therein , except in regard to what your hearts deliberately intend .

But if you do not know their fathers , then your brethren in faith and your friends . There is no blame on you if you err therein , barring what your hearts premeditates .

But if you do not know their true fathers , then regard them as your brethren in faith and as allies . You will not be taken to task for your mistaken utterances , but you will be taken to task for what you say deliberately .