The Minister thanked the Secretary General for his political and moral leadership at a crucial time for the Organization.

It is not binding on the blind , the lame or the sick ( to follow this command ) but those who obey God and His Apostle will be admitted by God to gardens with running streams but those who turn back will suffer a painful doom .

There is no reproach upon the blind , nor reproach against the lame , nor reproach upon the sick and whoever obeys Allah and His Noble Messenger Allah will admit him into Gardens beneath which rivers flow and whoever turns away He will mete out a painful punishment to him .

There is no fault in the blind , and there is no fault in the lame , and there is no fault in the sick . And whosoever obeys God and His Messenger , He will admit him into gardens underneath which rivers flow but whosoever turns his back , him He will chastise with a painful chastisement .

There is no blame upon the blind , nor is there blame upon the lame , nor is there blame upon the sick . And whosoever obeyeth Allah and His apostle , He will cause him enter Gardens where under rivers flow and whosoever turneth away , him He shall torment with a torment afflictive .

No blame or sin is there upon the blind , nor is there blame or sin upon the lame , nor is there blame or sin upon the sick ( that they go not forth to war ) . And whosoever obeys Allah and His Messenger ( Muhammad SAW ) , He will admit him to Gardens beneath which rivers flow ( Paradise ) and whosoever turns back , He will punish him with a painful torment .

There is no blame on the blind , nor any blame on the lame , nor any blame on the sick . Whoever obeys God and His Messenger He will admit him into gardens beneath which rivers flow but whoever turns away He will punish him with a painful punishment .

There is no blame on the blind , nor on the lame , nor on the sick ( if they do not go forth to fight ) . Allah will admit those who obey Allah and His Messenger to the Gardens beneath which rivers flow and will inflict a grievous chastisement on those who turn away .

There is no blame for the blind , nor is there blame for the lame , nor is there blame for the sick ( that they go not forth to war ) . And whoso obeyeth Allah and His messenger , He will make him enter Gardens underneath which rivers flow and whoso turneth back , him will He punish with a painful doom .

There is no blame on the blind , nor is there any blame on the lame , nor is there blame on the sick if they are unable to go out with the troops to face the enemies and whoever obeys Allah and His Apostle , He will admit him into gardens with streams running in them , and whoever refuses to comply , He will punish him with a painful punishment .

There is no fault in the blind , or the lame , or the sick . He who obeys Allah and His Messenger He shall admit him to Gardens underneath which rivers flow but he who turns away shall be punished with a painful punishment .

There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt for remaining behind . And whoever obeys Allah and His Messenger He will admit him to gardens beneath which rivers flow but whoever turns away He will punish him with a painful punishment .

It is not an offense for the blind , the lame , or the sick not to take part in the battle . Whoever obeys God and His Messenger will be admitted to the gardens wherein streams flow .

There is no harm in the blind , nor is there any harm in the lame , nor is there any harm in the sick ( if they do not go forth ) and whoever obeys Allah and His Apostle , He will cause him to enter gardens beneath which rivers flow , and whoever turns back , He will punish him with a painful punishment .

God will admit anyone who obeys Him and His Messenger to Gardens through which rivers flow . But whoever turns back shall be severely punished by Him .

No blame is there on the blind , nor is there blame on the lame , nor on one ill ( if he joins not the war ) But he that obeys Allah and his Messenger , ( Allah ) will admit him to Gardens beneath which rivers flow and he who turns back , ( Allah ) will punish him with a grievous Penalty .

It's a social awkwardness like you're a stranger in a foreign land.

The situation regarding financing for development is critical.

By 2008, the club was in a financially precarious position.

The meeting comes at a delicate time, as a new group of leaders moves into China s senior positions, and as the agenda has been broadened to include food and product safety, energy efficiency and security, and environmental sustainability.

The commitments manifested in the action oriented draft resolutions on sustainable fisheries and on the law of the sea, which Canada is pleased to co sponsor, come at a critical and complex time for fisheries and for the law of the sea.

Haiti is in a critical socio economic situation that raises profound concerns about the future of the country.

Unemployment rates, however, remained critically high, especially in the more diversified economies.

It seems to us indeed that you are occupying this post at a critical time for the Conference and for disarmament issues.

Arab Israeli youth are not required to serve in the military so as not to place them in an awkward position, fighting against their brothers.

George W. Bush s disastrous war in Iraq has put Europe in a bind.

Most American financial leaders seemed too embarrassed to make an appearance.

There is no constraint on the Prophet in what God has decreed for him . This has been the way of God with ( apostles ) who have gone before you , and God 's command is a determined act .

There is no blame upon the Prophet regarding the matter that Allah has decreed for him it has been Allah s tradition in those who passed before and the command of Allah is a certain destiny .

There is no fault in the Prophet , touching what God has ordained for him God 's wont with those who passed away before and God 's commandment is doom decreed

No blame there is upon the Prophet in that which Allah hath decreed for him . That hath been Allah 's dispensation with those who have passed away afore and the ordinance of Allah hath been a destiny destined

There is no blame on the Prophet ( SAW ) in that which Allah has made legal for him . That has been Allah 's Way with those who have passed away of ( the Prophets of ) old .

There is no blame on the Prophet regarding what God has ordained for him . Such is the pattern of God among those who passed before .

There could be no hindrance to the Prophet regarding what Allah ordained for him . Such has been Allah 's Way ( with the Prophets ) who went before .

There is no reproach for the Prophet in that which Allah maketh his due . That was Allah 's way with those who passed away of old and the commandment of Allah is certain destiny

There is no blame on the Prophet in respect of that which Allah has made lawful for him Allah s precedent with those who passed away earlier ( and Allah s commands are ordained by a precise ordaining ) ,

No fault shall be attached to the Prophet for doing what Allah has obligated for him . Such was the way of Allah with those who passed away before the decree of Allah is a decree determined

There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him . This is the established way of Allah with those prophets who have passed on before .

The Prophet cannot be blamed for carrying out the commands of God . It was the tradition of God with those who lived before .

There is no harm in the Prophet doing that which Allah has ordained for him such has been the course of Allah with respect to those who have gone before and the command of Allah is a decree that is made absolute

No blame shall be attached to the Prophet for doing what is sanctioned for him by God . This was God 's way with those who went before him and the command of God is a decree determined .

There can be no difficulty to the Prophet in what Allah has indicated to him as a duty . It was the practice ( approved ) of Allah amongst those of old that have passed away .

a time to kill, and a time to heal a time to break down, and a time to build up

a time to weep, and a time to laugh a time to mourn, and a time to dance

a time to seek, and a time to lose a time to keep, and a time to cast away