It is a snare to a man to make a rash dedication, then later to consider his vows.

It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.

From Morocco, Abdelilah Boukili asks who is responsible for the current situation in Gaza.

And His asks

Tom always asks for my opinion.

Eliesheva of Lizrael asks

one pound ) For as much as BMW sold Rover one pound )

H. describes how he fell in love with Arabic music

Writing at the Black Iris of Jordan, Naseem Tarawnah asks

Dan Gilbert asks, Why are we happy?

At the blog, 5 q8, Forzaq8 asks a valid question

Now this people ask all the time what it is.

Martin Rees asks Is this our final century?

Lesani moltofy, talks about a girl who sent her an email from Gaza and writes

Here, moreover, it is required of stewards, that they be found faithful.

Moreover it is required in stewards, that a man be found faithful.

People are always asking, Well, who's in charge of this?

Jordanian blogger Qwaider asks Are we ready for free speech?

BuJassem from the UAE asks Are the Israelis brainwashed?

In whose wealth the suppliant and the deprived had a share .

And no friend inquires after friend

And the beggar and the destitute had a share in their wealth .

And no friend will ask concerning his friend .

and the beggar and the outcast had a share in their wealth .

no loyal friend shall question loyal friend ,

And in their substance was the right of the beggar and non beggar .

And not a friend shall ask a friend ,

And in their properties there was the right of the beggar , and the Mahrum ( the poor who does not ask the others ) .

And no friend will ask of a friend ,

And in their wealth , there was a share for the beggar and the deprived .

No friend will care about his friend .

and in their wealth there was a rightful share for him who would ask and for the destitute .

and no bosom friend will enquire about any of his bosom friends

And in their wealth the beggar and the outcast had due share .

And no familiar friend will ask a question of his friend

and there was a share in their wealth for the beggar and the deprived .

and no friend will inquire about the welfare of his friend ,

and in their wealth was a share for whosoever asked and for whosoever was prevented .

No loyal friend will ask another loyal friend

And from their properties was given the right of the needy petitioner and the deprived .

And no friend will ask anything of a friend ,

They assigned a share of their property for the needy and the destitute .

even intimate friends will not inquire about their friends ,

And in their property was a portion due to him who begs and to him who is denied ( good ) .

And friend shall not ask of friend