He provides food for the livestock, and for the young ravens when they call.

He giveth to the beast his food, and to the young ravens which cry.

As such, a peer to peer exchange, rather than a donor recipient scenario, is preferable for sustainability of innovations.

You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.

who executes justice for the oppressed who gives food to the hungry. Yahweh frees the prisoners.

As one who binds a stone in a sling, so is he who gives honor to a fool.

It is he that giveth salvation unto kings who delivereth David his servant from the hurtful sword.

Which executeth judgment for the oppressed which giveth food to the hungry. The LORD looseth the prisoners

As he that bindeth a stone in a sling, so is he that giveth honour to a fool.

or he who exhorts, to his exhorting he who gives, let him do it with liberality he who rules, with diligence he who shows mercy, with cheerfulness.

Or he that exhorteth, on exhortation he that giveth, let him do it with simplicity he that ruleth, with diligence he that sheweth mercy, with cheerfulness.

In this model, a transmitter sends a bit (a zero or a one), and the receiver either receives the bit or it receives a message that the bit was not received ( erased ).

You are awesome, God, in your sanctuaries. The God of Israel gives strength and power to his people. Praise be to God!

Let each man give according as he has determined in his heart not grudgingly, or under compulsion for God loves a cheerful giver.

O God, thou art terrible out of thy holy places the God of Israel is he that giveth strength and power unto his people. Blessed be God.

Every man according as he purposeth in his heart, so let him give not grudgingly, or of necessity for God loveth a cheerful giver.

Further, ODA is often delivered in a one sided and discretionary way as distinct from a juridically based manner that can be, and frequently is, insulting to the dignity of the donors and the recipients alike.

Maati Bouabid (Arabic المعطي بوعبيد, November 11, 1927, Casablanca November 1, 1996, Rabat) was the Prime Minister of Morocco between March 22, 1979 and November 30, 1983.

I want no sustenance from them nor do I want them to feed Me .

I do not ask any sustenance from them , nor wish that they give Me food .

I desire of them no provision , neither do I desire that they should feed Me .

I seek not any provision from them , nor I desire that they should feed Me .

I seek not any provision from them ( i.e. provision for themselves or for My creatures ) nor do I ask that they should feed Me ( i.e. feed themselves or My creatures ) .

I need no livelihood from them , nor do I need them to feed Me .

I desire from them no provision , nor do I want them to feed Me .

I seek no livelihood from them , nor do I ask that they should feed Me .

I desire no provision from them , nor do I desire that they should feed Me .

I do not desire provision from them , nor do I desire that they should feed Me .

I do not want from them any provision , nor do I want them to feed Me .

I do not expect to receive any sustenance from them or that they should feed Me .

I do not desire from them any sustenance and I do not desire that they should feed Me .

I seek no sustenance from them , nor do I want them to feed Me

No Sustenance do I require of them , nor do I require that they should feed Me .

Say Who will save you from God if He decide to afflict you or show you His mercy ? They will never find a friend or helper apart from God .

Say , Who is he who can avert the command of Allah from you , if He wills harm for you or wills to have mercy upon you ? And other than Allah , they will not find any friend or supporter .

Say ' Who is he that shall defend you from God , if lie desires evil for you , or desires mercy for you ? ' They shall find for themselves , apart from God , neither protector nor helper .

Say thou who is there that will protect you from Allah if He intendeth to bring evil on you or intendeth mercy for you ? And they shall not find for themselves , besides Allah , a patron or helper .

Say Who is he who can protect you from Allah if He intends to harm you , or intends mercy on you ? And they will not find , besides Allah , for themselves any Wali ( protector , supporter , etc . ) or any helper .

Say , Who is it who will shield you from God , if He intends adversity for you , or intends mercy for you ? Besides God , they will find for themselves neither friend nor helper .

Say ( to them ) Who can protect you from Allah if He desires an evil for you ? And who can prevent Him if He desires to show mercy to you ?

Say Who is he who can preserve you from Allah if He intendeth harm for you , or intendeth mercy for you . They will not find that they have any friend or helper other than Allah .

Say , Who is it that can protect you from Allah if He desires to cause you harm or desires to grant you His mercy ? Besides Allah they will not find for themselves any protector or helper .

Say ' Who can defend you from Allah if He desires harm for you , or if He desires mercy for you ' They shall find for themselves none , other than Allah , to protect or help them .

Say , Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy ? And they will not find for themselves besides Allah any protector or any helper .

Say , Who can prevent God from punishing you or granting you mercy ? They will not find anyone besides God as their guardian or helper .