It counts, doesn't it?

So the English batsman has not been given out.

The Fund does not charge any interest for this facility.

For instance, they argued that debt forgiveness should not be counted as ODA.

Overtime pay and the children apos s allowance would also be based on the same total net remuneration amounts.

Not everything that can be counted counts, and not everything that counts can be counted.

So here's another Einstein quote Not everything that can be counted counts, and not everything that counts can be counted.

15. The machine scales based on seven year and eight year base periods are then averaged.

And what counts as threat information is defined so broadly that it can mean anything.

All right, a political scientist, it doesn't really count, but my laboratory was the laboratory of democracy that is Michigan, and, like any good scientist,

So 104 squared. Let's just worry about the radical right now. So this is going to be this squared.

Thus, when the head of a household is counted to be a woman, this usually means that there is no adult male present and the woman is the only support.

To ensure a system s sustainability, its design must account for what Nassim N. Taleb called rare black swan events which, as the global economic crisis demonstrated, do occur, with devastating consequences.

That means that students who are accepted at UNIDIR can obtain university credits for their placement internship or their internship can otherwise be counted as part of the university requirements for a degree.

When asked if that work was included in the gross national product, she replied that the United Kingdom followed international conventions and definitions and recognized the difficulties of valuing unpaid work.

And provide for him from where he does not reckon . God is sufficient for him who places his trust in Him .

And will provide him sustenance from a place he had never expected and whoever relies on Allah then Allah is Sufficient for him indeed Allah will accomplish His command indeed Allah has set a proper measure for all things .

and He will provide for him from whence he never reckoned . And whosoever puts his trust in God , He shall suffice him .

And whosoever putteth his trust in Allah He will suffice him . Verily Allah is sure to attain His purpose , and Allah hath appointed Unto everything a measure .

And He will provide him from ( sources ) he never could imagine . And whosoever puts his trust in Allah , then He will suffice him .

And will provide for him from where he never expected . Whoever relies on God He will suffice him .

Whoever puts his trust in Allah , He shall suffice him . Surely Allah brings about what He decrees Allah has set a measure for everything .

And will provide for him from ( a quarter ) whence he hath no expectation . And whosoever putteth his trust in Allah , He will suffice him .

and provide for him from whence he does not count upon . And whoever puts his trust in Allah , He will suffice him .

and provide for him from where he does not expect , Allah is Sufficient for whosoever puts his trust in Him . Indeed , Allah brings about whatever He decrees .

And will provide for him from where he does not expect . And whoever relies upon Allah then He is sufficient for him .

God will make a way ( out of difficulty ) for one who has fear of Him and will provide him with sustenance in a way that he will not even notice . God is Sufficient for the needs of whoever trusts in Him .

And give him sustenance from whence he thinks not and whoever trusts in Allah , He is sufficient for him surely Allah attains His purpose Allah indeed has appointed a measure for everything .

and God will provide for him from an unexpected source God suffices for anyone who puts his trust in Him . God will surely bring about what He decrees .

And if any one puts his trust in Allah , sufficient is ( Allah ) for him . For Allah will surely accomplish his purpose verily , for all things has Allah appointed a due proportion .

However, in many cases only minimal support costs are charged by UNDP (sometimes as low as 1 per cent) and it is not evident to the Board that the full costs of providing these services are being recovered.

Likewise, there is economic value produced when wastewater is naturally cleaned by wetlands, but no transaction has occurred, so it is not counted in GDP.

Some of these rustics take whatever they spend in the way of God as a penalty , and wait for an adverse turn in your fortune . For them will be the adverse change , as God hears all and knows everything .

And some of the ignorant are those who when spending in Allah 's cause consider it a ransom , and await the coming of the cycles ( of misfortunes ) upon you upon them only is the evil cycle of misfortune and Allah is All Hearing , All Knowing .

Some of the Bedouins take what they expend for a fine , and await the turns of fortune to go against you . Theirs shall be the evil turn God is All hearing , All knowing .

And of the dwellers of the desert is one who taketh that which he expen deth as a fine , and waiteth for evil turns of fortune for you . Upon them shall be the evil turn of fortune .

And of the bedouins there are some who look upon what they spend ( in Allah 's Cause ) as a fine and watch for calamities for you , on them be the calamity of evil . And Allah is All Hearer , All Knower .

And among the Desert Arabs are those who consider their contribution to be a fine . And they wait for a reversal of your fortunes .

And among the bedouin Arabs there are such as regard whatever they spend ( in the Way of Allah ) as a fine and wait for some misfortune to befall you . May ill fortune befall them !

And of the wandering Arabs there is he who taketh that which he expendeth ( for the cause of Allah ) as a loss , and awaiteth ( evil ) turns of fortune for you ( that he may be rid of it ) . The evil turn of fortune will be theirs .

Among the Bedouins are those who regard what they spend as a loss , and they watch for a reversal of your fortunes . Theirs shall be an adverse turn of fortune , and Allah is all hearing , all knowing .

Some Arabs ( Banu Asad and Ghatfan tribes ) regard what they spend as a ( compulsory ) fine and wait for some misfortune to befall you . Theirs shall be the evil turn !

And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune . Upon them will be a misfortune of evil .

Whatever some of the desert dwelling Arabs spend for the cause of God , they consider it a loss to themselves . They wish to see you in trouble .

And of the dwellers of the desert are those who take what they spend to be a fine , and they wait ( the befalling of ) calamities to you on them ( will be ) the evil calamity and Allah is Hearing , Knowing .