According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

And almost all things are by the law purged with blood and without shedding of blood is no remission.

As for him who is not in want of any thing ,

You pay full attention ,

Though it is not your concern if he should not grow ( in fulness ) .

For him who does not care ,

So you are after him !

And you have nothing to lose if he does not become pure .

But the self sufficient ,

to him thou attendest

though it is not thy concern , if he does not cleanse himself .

As for him who regardeth himself self sufficient

Unto him thou attendest .

Whereas it is not on thee that he is not cleansed .

As for him who thinks himself self sufficient ,

To him you attend

What does it matter to you if he will not become pure ( from disbelief , you are only a Messenger , your duty is to convey the Message of Allah ) .

But as for him who was indifferent .

You gave him your attention .

Though you are not liable if he does not purify himself .

Now he who waxes indifferent ,

you attend to him ,

though you are not to blame if he would not cleanse himself .

As for him who thinketh himself independent ,

Unto him thou payest regard .

Yet it is not thy concern if he grow not ( in grace ) .

But as for someone who is wealthy ,

though you are not liable if he does not purify himself .

As for he who is sufficed

you attended to him ,

although it is not for you to be concerned if he remained unpurified .

As for he who thinks himself without need ,

To him you give attention .

And not upon you is any blame if he will not be purified .

Yet you pay attention

to a rich man ,

though you will not be questioned even if he never purifies himself .

As for him who considers himself free from need ( of you ) ,

To him do you address yourself .

And no blame is on you if he would not purify himself

As for him who was indifferent ,

you eagerly attended to him

though you are not to be blamed if he would not purify himself

As to one who regards Himself as self sufficient ,

To him dost thou attend