Stories about legacy of who we are.

This readiness derives from our own identity.

Do the impacts of other people have to define who we are?

Well I believe that our identity is at risk.

We're trying to struggle to find our identity.

How to ensure our digital identities reflect our real world identities?

It can even help us build our own identities

This is how we wore the kufiya (our fundamental identity), the kufiya, the Arab kufiya.

This is how we wore the kufiya (our fundamental indentity), the kufiya, the Arab kufiya.

Art becomes a very important part of our national identity.

We're being critical of the West, the perception of the West about our identity about the image that is constructed about us, about our women, about our politics, about our religion.

We don't inherit an identity we get to invent it.

Do we want them to be the same?

They give us our identity and a sense of community.

A priority concern for us is our close identity with Africa.

Being Palestinian is about remembering the place we came from, the place to which we are not allowed to return. Being Jordanian for us is about where the place where we ve grown up, our friends and family, and the life we ve built together here.

We want someone who reinforces our identity and tells us who we are.

They herded us out, put extra machine guns on us and gave us a picture check.

The need to find a place to belong is the most powerful force in shaping who we are.

Our oceans and their resources provide a foundation for our coastal communities and play a key role in our identity as Canadians.

We must respect our identity while accepting any positive contribution from outside.

Something as dramatic as our identity has now become a matter of choice, as this slide is meant to indicate.

Imaginative literature is not necessarily about writing who we are or what we know or what our identity is about.

It s unfair that we should have to hide our Palestinian identify to serve an agenda that excludes us.

The family is paramount for Chile because of our cultural identity, our historical memory and our traditions.

We want to build our own identities, our own fabric, create an open dialogue so that we share our ideas and share yours with us.

Or good design is digital fonts that we use all the time and that become part of our identity.

Women don't make those rules, but they define us, and they define our opportunities and our chances.

After all, as fans of the Wehdat refugee camp football club know, our Palestinian identity, and the fact that we are naturalised and not native Jordanians, is always used against us, and constantly pitted against an incomplete, exclusionary version of Jordanian identity.

Urban pride what we call civicism is a key feature of our identities today.

The future doesn't encourage us to dismiss our own native language, instead, it asks us to promote ourself, to use ourself and protect our own identity, to build a better future, a multicultural community, where we could all understand each other, and all communicate with each other.

We all look for identity benefits that enable us to better understand and express our identity.

At the same time, we will constantly ensure that we preserve our own identity, for the good of the victims whom we all strive to help.

We are able to do that by believing that we can bring our voices to a serious table and share who we are.

We want to build our own identities, our own fabric, create an open dialogue so that we share our ideas and share yours with us.

Why do we simply forget who were were?

So, as we lose the context of our identity, it becomes incredibly important that what you share becomes the context of shared narrative, becomes the context in which we live.

You know, we have all these gaps and I think we like our gaps because they make us feel like we identify with something, some smaller community.

A crisis of desire, as in owning the wanting desire as an expression of our individuality, of our free choice, of our preferences, of our identity desire that has become a central concept as part of modern love and individualistic societies.

We, the Kanak people, assembled in our Popular Congress, affirm our existence, which is rooted in our cultural identity and our own traditional values.

Where our common identity is democracy, where our education is through participation, and where participation builds trust and solidarity rather than exclusion and xenophobia.

We're being critical of the West, the perception of the West about our identity about the image that is constructed about us, about our women, about our politics, about our religion.

I have worked on these issues for so many years and even I haven t talked about some of these things, like how our identities are tied to our husbands , this honestly.

I'm talking about things like the mechanisms that prove our identity, the licensing authorities that know what each of us is allowed to do legally at any given time, the processes by which we resolve disputes through official channels.

We got our school band to come into her classroom, where we revealed our identity, and presented her with a quilt we made of all our memories throughout the years.