Damn crater!

Damned women!

Your basket and your kneading trough shall be cursed.

Cursed shall be thy basket and thy store.

His crappy dog manners.

It looks cursed. I'll give it that.

Soldier That's a fucking car bomb!

Every cursed bit of the haunting.

Why should you get yelled at?

Arkham is an evil place. The village is cursed.

It's folly to say one owes anything to one's mother

South of Colossa lies an accursed island... inhabited by wailing demons.

Are there yet treasures of wickedness in the house of the wicked, and a short ephah that is accursed?

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

That Tommy's soul was damned.

The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock shall be cursed.

Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

I feel so damn sick and dirty, I can't stand it anymore!

So it seems that democracies are damned if they ban and damned if they do not ban.

Send an evil soul to hell, save a good soul from being damned, I like it.

Yahweh God said to the serpent, Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.

To Adam he said, Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it cursed is the ground for thy sake in sorrow shalt thou eat of it all the days of thy life

And they say Our hearts are enfolded in covers . In fact God has cursed them for their unbelief and only a little do they believe .

And the Jews said , Our hearts are covered in fact Allah has cursed them because of their disbelief , so only a few of them accept faith .

And they say , ' Our hearts are uncircumcised . ' Nay , but God has cursed them for their unbelief little will they believe .

Nay ! Allah hath cursed them because of their infidelity little wherefore it is they believe .

And they say , Our hearts are wrapped ( i.e. do not hear or understand Allah 's Word ) . Nay , Allah has cursed them for their disbelief , so little is that which they believe .

And they said , Our hearts are sealed . Rather , God has cursed them for their ingratitude .

They say , Our hearts are secure . Nay , the fact is that Allah has cursed them for their disbelief so they are little disposed to believe .

And they say Our hearts are hardened . Nay , but Allah hath cursed them for their unbelief .

And they say , Our hearts are uncircumcised . Rather , Allah has cursed them for their unfaith , so few of them have faith .

They say ' Our hearts are covered ' But Allah has cursed them for their disbelief . Little is that they believe .

And they said , Our hearts are wrapped . But , in fact , Allah has cursed them for their disbelief , so little is it that they believe .

They have said that their hearts cannot understand ( what you , Muhammad , say ) . God has condemned them for their denial of the Truth .

And they say Our hearts are covered . Nay , Allah has cursed them on account of their unbelief so little it is that they believe .

They say , Our hearts are impenetrably wrapped against whatever you say , but God has rejected them for their denial they have but little faith .

They say , Our hearts are the wrappings ( which preserve Allah 's Word we need no more ) . Nay , Allah 's curse is on them for their blasphemy Little is it they believe .

So it seems that democracies are damned if they ban and damned if they do not ban. Or, in the more elevated language of the twentieth century s most influential liberal philosopher, John Rawls, this appears to be a practical dilemma which philosophy alone cannot resolve.

Such behavior is so odious because it brings little allocative benefit no significant increase in supply in the short run and carries a huge distributive cost, as those with resources take advantage of those without.