What therefore God has joined together, let no man separate.

What therefore God hath joined together, let not man put asunder.

But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us?

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Those who feared the word of Yahweh among the servants of Pharaoh made their servants and their livestock flee into the houses.

For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him.

He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses

For he that hath, to him shall be given and he that hath not, from him shall be taken even that which he hath.

So, what we're doing is just printing DNA on glass little flat things and these are going to be markers for pathogens.

For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.

So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart.

For to everyone who has will be given, and he will have abundance, but from him who doesn't have, even that which he has will be taken away.

For whosoever hath, to him shall be given, and he shall have more abundance but whosoever hath not, from him shall be taken away even that he hath.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

For unto every one that hath shall be given, and he shall have abundance but from him that hath not shall be taken away even that which he hath.

Shechem said to her father and to her brothers, Let me find favor in your eyes, and whatever you will tell me I will give.

It shall happen, that he who escapes from the sword of Hazael, Jehu will kill and he who escapes from the sword of Jehu, Elisha will kill.

And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.

And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay and him that escapeth from the sword of Jehu shall Elisha slay.

If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed he who kindled the fire shall surely make restitution.

the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.

Be careful therefore how you hear. For whoever has, to him will be given and whoever doesn't have, from him will be taken away even that which he thinks he has.

'For I tell you that to everyone who has, will more be given but from him who doesn't have, even that which he has will be taken away from him.

do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'

If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith he that kindled the fire shall surely make restitution.

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

Take heed therefore how ye hear for whosoever hath, to him shall be given and whosoever hath not, from him shall be taken even that which he seemeth to have.

For I say unto you, That unto every one which hath shall be given and from him that hath not, even that he hath shall be taken away from him.

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest because I said, I am the Son of God?

Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the Amen at your giving of thanks, seeing he doesn't know what you say?

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

When the two ( angels ) who keep the account , one sitting on the right , one on the left , take it down ,

When the two receiving angels receive from him , one seated on the right and one on the left .

When the two angels meet together , sitting one on the right , and one on the left ,

Behold ! when the two receivers receive one on the right hand and one on the left a sitter .

( Remember ! ) that the two receivers ( recording angels ) receive ( each human being after he or she has attained the age of puberty ) , one sitting on the right and one on the left ( to note his or her actions ) .

As the two receivers receive , seated to the right and to the left .

Moreover , there are two scribes , one each sitting on the right and the left , recording everything .

When the two Receivers receive ( him ) , seated on the right hand and on the left ,

When the twin recorders record his deeds , seated on the right hand and on the left

When both receivers ( the angels ) receive , one on his right , the other on his left ,

When the two receivers receive , seated on the right and on the left .

Since the two scribes are sitting on each of his shoulders , he does not utter a word which is not recorded immediately by the watchful scribes .