Great is the world and its Maker! And great is Man!

Great is the world and its Maker and great is Man

Didn't he who made me in the womb make him? Didn't one fashion us in the womb?

Did not he that made me in the womb make him? and did not one fashion us in the womb?

B So, the artist would've wanted to make sure that we could really see the head

In that day, people will look to their Maker, and their eyes will have respect for the Holy One of Israel.

At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

You also made a reservoir between the two walls for the water of the old pool. But you didn't look to him who had done this, neither did you have respect for him who purposed it long ago.

For Israel has forgotten his Maker and built palaces and Judah has multiplied fortified cities but I will send a fire on his cities, and it will devour its fortresses.

Ye made also a ditch between the two walls for the water of the old pool but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

For Israel hath forgotten his Maker, and buildeth temples and Judah hath multiplied fenced cities but I will send a fire upon his cities, and it shall devour the palaces thereof.

When its boughs are withered, they will be broken off. The women will come and set them on fire, for they are a people of no understanding. Therefore he who made them will not have compassion on them, and he who formed them will show them no favor.

You turn things upside down! Should the potter be thought to be like clay that the thing made should say about him who made it, He didn't make me or the thing formed say of him who formed it, He has no understanding?

What value does the engraved image have, that its maker has engraved it the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?

When the boughs thereof are withered, they shall be broken off the women come, and set them on fire for it is a people of no understanding therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

Surely your turning of things upside down shall be esteemed as the potter's clay for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

What profiteth the graven image that the maker thereof hath graven it the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

And within yourselves . Can you not perceive ?

And in your own selves so can you not perceive ?

and in your selves what , do you not see ?

And also in Your own selves . Behold ye not ?

And also in your ownselves . Will you not then see ?

And within yourselves . Do you not see ?

and also in your own selves . Do you not see ?

And ( also ) in yourselves . Can ye then not see ?

and in your souls as well . Will you not then perceive ?

and also in yourselves . Can you not see ?

And in yourselves . Then will you not see ?

There is also evidence of the Truth within your own selves . Will you then not see ?

And in your own souls ( too ) will you not then see ?

there are signs for firm believers . Do you not see then ?

As also in your own selves Will ye not then see ?

A me too drug, for example, which nets its manufacturer some portion of the income that otherwise accrues only to the company that dominates a niche, may be highly profitable, even if its value to society is quite limited.

Have they not contemplated the kingdom of the heavens and the earth and everything created by God , ( to educe ) that perhaps their own term is drawing to a close ? In what lore after this would they then believe ?

Have they not pondered deeply regarding the kingdom of the heavens and the earth , and whatever things Allah created ? And that possibly their promise ( of death ) may have come near ?

Or have they not considered the dominion of the heaven and of the earth , and what things God has created , and that it may be their term is already nigh ? In what manner of discourse then will they after this believe ?

Look they not at the governance of the heaven and the earth and whatsoever Allah hath created of aught , and at the fact that their term may have drawn nigh ? In what discourse then will they , thereafter , believe !

Do they not look in the dominion of the heavens and the earth and all things that Allah has created , and that it may be that the end of their lives is near . In what message after this will they then believe ?

Have they not observed the government of the heavens and the earth , and all the things that God created , and that their time may have drawn near ? Which message , besides this , will they believe in ?

Have they not observed the kingdom of the heavens and the earth , and all that Allah has created and that their term of life might have drawn near After this warning from the Prophet , what will it be that will make them believe ?

Have they not considered the dominion of the heavens and the earth , and what things Allah hath created , and that it may be that their own term draweth nigh ? In what fact after this will they believe ?

Have they not contemplated the dominions of the heavens and the earth , and whatever things Allah has created , and that maybe their time has already drawn near ? So what discourse will they believe after this ? !

Will they not ponder upon the kingdom of the heavens and the earth , and all that Allah created , and that it may be that their term is drawing near ? So , in which speech will they believe thereafter ?

Do they not look into the realm of the heavens and the earth and everything that Allah has created and think that perhaps their appointed time has come near ? So in what statement hereafter will they believe ?

Have they not considered the Kingdom of the heavens and the earth and everything that God has created ? Perhaps death approaches them .