it is sharpened that it may make a slaughter it is furbished that it may be as lightning shall we then make mirth? the rod of my son, it condemns every tree.

It is sharpened to make a sore slaughter it is furbished that it may glitter should we then make mirth? it contemneth the rod of my son, as every tree.

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

All implore Bond to come out of retirement to deal with SMERSH who have been eliminating agents Bond spurns all their pleas.

'But the soul who does anything with a high hand, whether he is native born or a foreigner, the same blasphemes Yahweh and that soul shall be cut off from among his people.

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD and that soul shall be cut off from among his people.

Even though, like the majority of France s political class, she was educated at Ecole Nationale d Administration (ENA), she spurns the language and habits of this elite factory.

What does it say to the country and the world if a court convened to mete out justice flouts the law? Isn t lawlessness the plague we are finally trying to eradicate in Cambodia?

I say not that I have the treasures of God , or that I possess the knowledge of the unknown . I do not claim to be an angel , nor can I say that God will not bestow any good on those you disdain , for God is cognisant of what is in their hearts .

And I do not say to you , I have the treasures of Allah nor that I gain knowledge of the hidden , nor do I say that , I am an angel nor do I say to those whom your sights consider lowly , that Allah will never give them any good Allah well knows what is in their hearts if I do so , I would then be of the unjust .

I do not say to you , I possess the treasuries of God I know not the Unseen and I do not say , I am an angel . Nor do I say to those your eyes despise , God will not give them any good God knows best what is in their hearts .

And I say not unto you that with me are the treasures of Allah , nor that I know the Unseen nor I say , I am an angel . And say not of those whom your eyes condemn that Allah shall not bestow on them good Allah knoweth best that which is in theeir souls .

And I do not say to you that with me are the Treasures of Allah , Nor that I know the Ghaib ( unseen ) nor do I say I am an angel , and I do not say of those whom your eyes look down upon that Allah will not bestow any good on them . Allah knows what is in their inner selves ( as regards belief , etc . ) .

I do not say to you that I possess the treasures of God , nor do I know the future , nor do I say that I am an angel . Nor do I say of those who are despicable in your eyes that God will never give them any good .

I do not say to you that I possess Allah 's treasures , nor that I have access to the realm beyond the ken of sense perception , nor do I claim to be an angel . Nor do I say regarding those whom you look upon with disdain that Allah will not bestow any good upon them .

I am an angel ! Nor say I unto those whom your eyes scorn that Allah will not give them good Allah knoweth best what is in their hearts Lo ! then indeed I should be of the wrong doers .

I do not say to you that I possess the treasuries of Allah , neither do I know the Unseen . I do not claim to be an angel , neither do I say of those who are despicable in your eyes that Allah will not grant them any good Allah knows best what is in their hearts for then I would indeed be a wrongdoer .

I do not say to you that I possess the treasuries of Allah , and I do not know the unseen . I do not say I am an angel , nor do I say to those whom you despise , Allah will not give them any good .

And I do not tell you that I have the depositories containing the provision of Allah or that I know the unseen , nor do I tell you that I am an angel , nor do I say of those upon whom your eyes look down that Allah will never grant them any good . Allah is most knowing of what is within their souls .

I do not say that God 's treasures belong to me , that I know the unseen , or that I am an angel . Nor do I say about those whom you disdain that God will not give them any reward .

And I do not say to you that I have the treasures of Allah and I do not know the unseen , nor do I say that I am an angel , nor do I say about those whom your eyes hold in mean estimation ( that ) Allah will never grant them ( any ) good Allah knows best what is in their souls for then most surely I should be of the unjust .

I do not say to you that I possess God 's treasures , or that I have knowledge of the unseen , or that I am an angel . Nor do I say concerning those upon whom you look with contempt , that God will not bestow any good upon them God knows best what is in their hearts .

I tell you not that with me are the treasures of Allah , nor do I know what is hidden , nor claim I to be an angel . Nor yet do I say , of those whom your eyes do despise that Allah will not grant them ( all ) that is good Allah knoweth best what is in their souls I should , if I did , indeed be a wrong doer .