Looking back, I have no regrets.

It has no regrets about throwing Greece to the wolves.

So someone in the Chinese government is probably having regrets.

How should one live in order not to feel regret when one is dying?

So when you say you feel remorse for your crime, they say, 'Typical of the psychopath to cunningly say he feels remorse when he doesn't.' It's like witchcraft. They turn everything upside down.

So people who have damage to their orbital frontal cortex seem to be unable to feel regret in the face of even obviously very poor decisions.

Pope John Paul II regretted the treatment which Galileo received, in a speech to the Pontifical Academy of Sciences in 1992.

In one of his plays, Alexander Solzhenitsyn depicts a man dying, who says to those gathered around his bed, The moment when it's terrible to feel regret is when one is dying.

In the end, China knows that it can t make the Internet airtight. So someone in the Chinese government is probably having regrets.

But first I want to say that the intensity and persistence with which we experience these emotional components of regret is obviously going to vary depending on the specific thing that we're feeling regretful about.

The overthrown Tunisian dictator must now regret that his security forces did not arrest Bouazizi and lock him up, rather than allow his public self immolation.

In the end, however, logic prevailed over escapism and hesitation, a ceasefire was signed, and we can only regret all the time that was lost and the unnecessary suffering on both sides.

The benchmark 1995 Murayama apology remains a personal one, because the Japanese Diet, then and since, would not agree to anything as strong a deep feeling of remorse was as much as they could muster, and even then 241 members abstained.

Reflecting on our past and bearing in mind the feelings of deep remorse (I earnestly hope that the ravages of war will never be repeated). Japanese Emperor Akihito, with Empress Michiko, addresses Memorial Ceremony for the War Dead on August 15, 2017.

After decades of refusing to speak publicly, Calley, who is now 66, recently said that not a day goes by when he does not feel remorse for what happened that day in My Lai.

But business leaders from the real sector and the few labor leaders who work hard at Davos each year to advance a better understanding of the concerns of working men and women among the business community were particularly angry at the financial community s lack of remorse.

Indeed, many Taiwanese think that, if being Chinese means accepting all that goes under the name of Mao Zedong and the Chinese Communist Party, they will gladly deny their Chineseness than assume some of that shame.