Lightning normally accompanies thunder.

After the lightning, came the thunder.

Now, I don't mean just the sound I mean really listen to that thunder within yourselves.

You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah. Selah.

James the son of Zebedee John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder

Thou calledst in trouble, and I delivered thee I answered thee in the secret place of thunder I proved thee at the waters of Meribah. Selah.

And James the son of Zebedee, and John the brother of James and he surnamed them Boanerges, which is, The sons of thunder

'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

The Almighty changes the fate of no people unless they themselves show a will for change (The Holy Koran, XIII 11).

Most certainly you are a God who hidden yourself, God of Israel, the Savior.'

Verily thou art a God that hidest thyself, O God of Israel, the Saviour.

Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine forth.

O LORD God, to whom vengeance belongeth O God, to whom vengeance belongeth, shew thyself.

Yahweh, God of Armies, hear my prayer. Listen, God of Jacob. Selah.

He is not the God of the dead, but of the living. You are therefore badly mistaken.

Now he is not the God of the dead, but of the living, for all are alive to him.

O LORD God of hosts, hear my prayer give ear, O God of Jacob. Selah.

He is not the God of the dead, but the God of the living ye therefore do greatly err.

For he is not a God of the dead, but of the living for all live unto him.

for God is not a God of confusion, but of peace. As in all the assemblies of the saints,

For God is not the author of confusion, but of peace, as in all churches of the saints.

They sent therefore and gathered all the lords of the Philistines to them, and said, What shall we do with the ark of the God of Israel? They answered, Let the ark of the God of Israel be carried over to Gath. They carried the ark of the God of Israel there.

They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.

Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you.

Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.

'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' Moses trembled, and dared not look.

That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

Saying, I am the God of thy fathers, the God of Abrham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

even Yahweh, the God of Armies Yahweh is his name of renown!

Now the God of peace be with you all. Amen.

Even the LORD God of hosts the LORD is his memorial.

You, Yahweh God of Armies, the God of Israel, rouse yourself to punish the nations. Show no mercy to the wicked traitors. Selah.

Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen be not merciful to any wicked transgressors. Selah.

In 1760 he similarly claimed that in 1750 he had been the first to think how the electric fire may be the cause of thunder .

and he said, Yahweh, the God of Israel, there is no God like you, in heaven, or on earth you who keep covenant and loving kindness with your servants, who walk before you with all their heart

Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven for why should there be wrath against the realm of the king and his sons?

And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven for why should there be wrath against the realm of the king and his sons?

Moreover he said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face for he was afraid to look at God.

After them, out of all the tribes of Israel, such as set their hearts to seek Yahweh, the God of Israel, came to Jerusalem to sacrifice to Yahweh, the God of their fathers.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face for he was afraid to look upon God.

And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.