Alms given on religious grounds.

charity begins at home.

Charity does not degrade the recipient.

Africa does not seek charity.

Alms, for the love of Allah.

Alms, for the love of Allah. Bring him to me.

The devil asks for charity.

You think I want charity?

It appeals to pity. It appeals to something called charity.

I won't let you take them!

Your own work, not any possible object of your charity.

Take this charity, and may god be with you.

Charity, mercy, forbearance, and benevolence... all these were my business.

Alms, for the love of Allah.

To me, charity often is just about giving, because you're supposed to, or because it's what you've always done, or it's about giving until it hurts.

So I want everyone to understand the critical importance of shifting charity into enterprise.

Aid is not charity it is an investment in peace, security and human solidarity.

By not addressing the causes of poverty, we are institutionalizing the business of charity.

Don't you think that the dignity of a priest cannot be reduced to asking for charity?

In Jewish tradition, charity (represented by tzedakah) is a matter of religious obligation rather than benevolence.

Now, hometown security is about taking care of your own, but it's not like the old saying, charity begins at home.

But when He gave them of His bounty they became greedy , and then turned away .

Therefore when Allah gave them by His munificence , they hoarded it and turning their faces , went back . ( Reneged on their promise ) .

Nevertheless , when He gave them of His bounty they were niggardly of it , and turned away , swerving aside .

Then when He gave them out of His grace , they became niggardly therewith and turned away as backsliders .

Then when He gave them of His Bounty , they became niggardly refused to pay the Sadaqah ( Zakat or voluntary charity ) , and turned away , averse .

But when He has given them of His bounty , they became stingy with it , and turned away in aversion .

Then , when He gave them out of His bounty , they grew niggardly and turned their backs ( upon their covenant ) .

Yet when He gave them of His bounty , they hoarded it and turned away , averse

But when He gave them out of His grace , they begrudged it and turned away , being disregardful .

But when Allah had bestowed His bounty on them they became greedy and turned away , swerving aside .

But when he gave them from His bounty , they were stingy with it and turned away while they refused .

But when His favors were bestowed on them , they became niggardly and in disregard broke their promise .

But when He gave them out of His grace , they became niggardly of it and they turned back and they withdrew .

but when He bestowed His favours on them they grew niggardly , and turned away in aversion .

But when He did bestow of His bounty , they became covetous , and turned back ( from their covenant ) , averse ( from its fulfilment ) .

I'm asking you to help them, accept as human beings not as philanthropy, not as charity, but as human beings who deserve all our support.

They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

And they knew that it was he which sat for alms at the Beautiful gate of the temple and they were filled with wonder and amazement at that which had happened unto him.

To him that phrase, Charity begins at home, meant that my payday or someone else's would just happen to coincide with his lucky day.

To me, charity often is just about giving, because you're supposed to, or because it's what you've always done, or it's about giving until it hurts.

Or to feed in times of famine

The orphan near in relationship ,

Or the poor in distress

Or the feeding on a day of hunger .