So the magicians were assembled at a stated time and place on an appointed day .

So the magicians were gathered at a set time on a day appointed .

So the sorcerers were assembled for the appointed time of a fixed day .

So the magicians were assembled at a set time on a day made known .

So the sorcerers were assembled at a fixed time on a day appointed .

So the magicians were gathered for the appointment on a specified day .

So the magicians were brought together on a particular day at a set time

So the wizards were gathered together at a set time on a day appointed .

So the magicians were gathered for the tryst of a known day ,

The sorcerers were gathered at the appointed time on a wellknown day ,

So the magicians were assembled for the appointment of a well known day .

So all the magicians gathered together

So the magicians were gathered together at the appointed time on the fixed day ,

So the sorcerers were gathered on the appointed day

So the sorcerers were got together for the appointment of a day well known ,

We got to the store and I was really surprised at the amount of decorations and trees they had!

Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel

For We shall certainly turn it to barren dust .

And indeed We shall one day make all that is on it a barren plain .

and We shall surely make all that is on it barren dust .

And verily We are going to make whatsoever is thereon a soil bare .

And verily ! We shall make all that is on it ( the earth ) a bare dry soil ( without any vegetation or trees , etc . ) .

And We will turn what is on it into barren waste .

In the ultimate , We shall reduce all that is on the earth to a barren plain .

And lo ! We shall make all that is thereon a barren mound .

And indeed We will turn whatever is on it into a barren plain .

We will surely reduce all that is on it to barren dust .

And indeed , We will make that which is upon it into a barren ground .

Let it be known that We will turn all things on earth into dust .

And most surely We will make what is on it bare ground without herbage .

but We shall reduce all this to barren waste .

Verily what is on earth we shall make but as dust and dry soil ( without growth or herbage ) .

Can one who has been raised on ornaments and cannot present her case coolly in a dispute ( be associated with God ? )

And ( do they chose for Him ) one who is brought up among ornaments , and cannot express herself clearly in debate ?

What , one who is reared amid ornaments and , when the time of altercation comes , is not to be seen ?

Hath He taken to Himself that which is reared in ornaments , and is in contention not plain ?

( Do they then like for Allah ) a creature who is brought up in adornments ( wearing silk and gold ornaments , i.e. women ) , and in dispute cannot make herself clear ?

Someone brought up to be beautiful , and unable to help in a fight ?

Do they assign to Allah one who grows up amidst ornaments and is not well versed in the art of disputation ?

( Liken they then to Allah ) that which is bred up in outward show , and in dispute cannot make itself plain ?

What ! One who is brought up amid ornaments and is inconspicuous in contests ?

( As such they attribute to Allah ) who is brought up among ornaments but when disputes arise are powerless .

So is one brought up in ornaments while being during conflict unevident attributed to Allah ?

Does God choose for Himself the kind of children who grow up wearing ornaments and who are not strong enough to defend their rights ?