When the two ( angels ) who keep the account , one sitting on the right , one on the left , take it down ,

When the two receiving angels receive from him , one seated on the right and one on the left .

When the two angels meet together , sitting one on the right , and one on the left ,

Behold ! when the two receivers receive one on the right hand and one on the left a sitter .

( Remember ! ) that the two receivers ( recording angels ) receive ( each human being after he or she has attained the age of puberty ) , one sitting on the right and one on the left ( to note his or her actions ) .

As the two receivers receive , seated to the right and to the left .

Moreover , there are two scribes , one each sitting on the right and the left , recording everything .

When the two Receivers receive ( him ) , seated on the right hand and on the left ,

When the twin recorders record his deeds , seated on the right hand and on the left

When both receivers ( the angels ) receive , one on his right , the other on his left ,

When the two receivers receive , seated on the right and on the left .

Since the two scribes are sitting on each of his shoulders , he does not utter a word which is not recorded immediately by the watchful scribes .

When the two receivers receive , sitting on the right and on the left .

and the two recording angels are recording , sitting on the right and the left

Behold , two ( guardian angels ) appointed to learn ( his doings ) learn ( and noted them ) , one sitting on the right and one on the left .

Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women's house, to the custody of Hegai the king's eunuch, keeper of the women. Let cosmetics be given them

And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king's chamberlain, keeper of the women and let their things for purification be given them

( Saleh ) said O people , why do you wish to hasten evil rather than good ? Why not ask for God 's forgiveness ?

He said , O my people , why do you hasten upon the evil before the good ? Why do you not seek forgiveness from Allah ?

He said , ' O my people , why do you seek to hasten evil before good ? Why do you not ask forgiveness of God ?

He said O my people ! wherefore seek ye to hasten the evil before the good ? Wherefore ask ye not forgiveness of Allah , that haply ye may be shewn mercy .

Why do you seek to hasten the evil ( torment ) before the good ( Allah 's Mercy ) ? Why seek you not the Forgiveness of Allah , that you may receive mercy ?

He said , O my people , why are you quick to do evil rather than good ? If only you would seek God s forgiveness , so that you may be shown mercy .

Salih said My people , why do you wish to hasten that evil rather than good should come upon you ? Why should you not seek pardon from Allah so that mercy be shown to you ?

Why will ye hasten on the evil rather than the good ? Why will ye not ask pardon of Allah , that ye may receive mercy .

Why do you press for evil sooner than for good ? Why do you not plead to Allah for forgiveness so that you may receive His mercy ?

' My nation ' he said , ' why do you wish to hasten evil rather than good ? Why do you not ask the forgiveness of Allah , in order that you find mercy '

He said , O my people , why are you impatient for evil instead of good ? Why do you not seek forgiveness of Allah that you may receive mercy ?

Salih said , My people , why do you commit sins so quickly before doing good ? Would that you ask forgiveness from God so that perhaps He will have mercy upon you .

He said O my people ! why do you seek to hasten on the evil before the good ? Why do you not ask forgiveness of Allah so that you may be dealt with mercifully ?

He urged them , O my people , why do you wish to hasten on the evil rather than the good ? Why do you not ask forgiveness of God , so that you may be shown mercy ?

He said O my people ! why ask ye to hasten on the evil in preference to the good ? If only ye ask Allah for forgiveness , ye may hope to receive mercy .

Like Germany in the mid 19th century, or Japan in the 1960 s, China sees many advantages in participating in the international order more or less as it is currently configured.

The first House of God to be set up for men was at Bakkah the blessed , a guidance for the people of the world .

Indeed the first house that was appointed as a place of worship for mankind , is the one at Mecca ( the Holy Ka aba ) , blessed and a guidance to the whole world

The first House established for the people was that at Bekka , a place holy , and a guidance to all beings .

Verily the first House set apart unto mankind was that at Bakka , blest , and a guidance unto the worlds .

Verily , the first House ( of worship ) appointed for mankind was that at Bakkah ( Makkah ) , full of blessing , and a guidance for Al ' Alamin ( the mankind and jinns ) .

The first house established for mankind is the one at Bekka blessed , and guidance for all people .

Behold , the first House ( of Prayer ) established for mankind is the one at Bakkah it is full of blessing and a centre of guidance for the whole world .

Lo ! the first Sanctuary appointed for mankind was that at Becca , a blessed place , a guidance to the peoples

Indeed the first house to be set up for mankind is the one at Bakkah , blessed and a guidance for all nations .

The first House ever to be built for people was that at Bakkah ( Mecca ) blessed and a guidance for the worlds .

Indeed , the first House of worship established for mankind was that at Makkah blessed and a guidance for the worlds .

The first house ( of worship ) that God assigned to men was in Bakka ( another name of Mecca ) . It is a blessed one and a guide for all people .