The presentation focused on the criminalization in the two types of universal instruments.

As long as the prohibitions are based on reasonable and objective grounds, they must be respected.

It has been said that Hiroshima and Nagasaki created a taboo against any further use of nuclear weapons.

Because the 68 generation wrote on the walls It is forbidden to forbid, some hold it responsible for urban violence, extreme individualism, the crisis in education, executives golden parachutes, the decline of authority, and why not? climate change.

The taboo that has attached to capital controls has discouraged practical, policy oriented work that would help governments to manage capital flows directly.

And anyone who fabricates lies about God even after this , is wicked indeed .

So henceforth whoever fabricates lies against Allah it is they who are the unjust .

Whoso forges falsehood against God after that , those are the evildoers .

Then whosoever fabricateth after this , lie against Allah these ! they are the wrong doers .

Then after that , whosoever shall invent a lie against Allah , such shall indeed be the Zalimun ( disbelievers ) .

Whoever forges lies about God after that these are the unjust .

Those who falsely fix lies upon Allah despite this are the wrong doers .

And whoever shall invent a falsehood after that concerning Allah , such will be wrong doers .

So whoever fabricates a lie against Allah after that it is they who are the wrongdoers .

Those who after this invent lies about Allah are harmdoers .

And whoever invents about Allah untruth after that then those are truly the wrongdoers .

Whoever ascribes falsehood to God despite of all the evidence is unjust .

Then whoever fabricates a lie against Allah after this , these it is that are the unjust .

Those who , after this , persist in making up lies and attributing them to God are transgressors .

If any , after this , invent a lie and attribute it to Allah , they are indeed unjust wrong doers .

There are no legal obstacles to women participating in recreational activities, sports and other aspects of cultural life.

Those included the need to combat taboos and discrimination associated with the disease the need to maintain and strengthen capacities finding new sources of funding and the need to increase participation on the part of civil society in every aspect of combating the disease, particularly by people living with HIV AIDS.

The petition, initiated by Luca Coscioni Association, an NGO devoted to the promotion of the freedom of scientific research, called on governments to reject prohibitions in favor of rules that protect the right to life and health by ensuring freedom of research, choice, and knowledge.

Those who believe and perform good deeds will not be held guilty for what they have eaten ( in the past ) if they fear God and believe , and do good things and are conscious ( of God ) and believe , and still fear and do good , for God loves those who do good .

Upon those who accepted faith and did good deeds , there shall be no sin for whatever they have consumed in the past , provided they fear and continue to believe and do good deeds , then again fear and continue to believe , and then again fear and remain virtuous and Allah loves the virtuous .

There is no fault in those who believe and do deeds of righteousness what they may eat , if they are godfearing , and believe , and do deeds of righteousness , and then are godfearing and believe , and then are godfearing and do good God loves the good doers .

No sin is on those who believe and work righteous works for that which they have eaten when they have abstained , and believed and work righteous works , and shall again abstain and believe , and shall again abstain and do well and Allah loveth the well doers .

Those who believe and do righteous good deeds , there is no sin on them for what they ate ( in the past ) , if they fear Allah ( by keeping away from His forbidden things ) , and believe and do righteous good deeds , and again fear Allah and believe , and once again fear Allah and do good deeds with Ihsan ( perfection ) . And Allah loves the good doers .

Those who believe and do righteous deeds will not be blamed for what they may have eaten , provided they obey , and believe , and do good deeds , then maintain piety and faith , then remain righteous and charitable . God loves the charitable .

There will be no blame on those who believe and do righteous deeds for whatever they might have partaken ( in the past ) as long as they refrain from things prohibited , and persist in their belief and do righteous deeds , and continue to refrain from whatever is forbidden and submit to divine commandments , and persevere in doing good , fearing Allah . Allah loves those who do good .

There shall be no sin ( imputed ) unto those who believe and do good works for what they may have eaten ( in the past ) . So be mindful of your duty ( to Allah ) , and believe , and do good works and again be mindful of your duty , and believe and once again be mindful of your duty , and do right .

There will be no sin upon those who have faith and do righteous deeds in regard to what they have eaten in the past so long as they are Godwary and faithful and do righteous deeds , and are further Godwary and faithful , and are further Godwary and virtuous . And Allah loves the virtuous .

No blame shall be attached to those who believe and did good works in regard to any food they have eaten , so long as they ward off ( the forbidden ) and believe , and do good deeds , then they fear and believe , and again , so long as they fear and do fine deeds . Allah loves the generous .

There is not upon those who believe and do righteousness any blame concerning what they have eaten in the past if they now fear Allah and believe and do righteous deeds , and then fear Allah and believe , and then fear Allah and do good and Allah loves the doers of good .

The righteously striving believers will not be blamed for what they have eaten , if they maintain piety , do good deeds , have faith , and be charitable . God loves the generous people .

On those who believe and do good there is no blame for what they eat , when they are careful ( of their duty ) and believe and do good deeds , then they are careful ( of their duty ) and believe , then they are careful ( of their duty ) and do good ( to others ) , and Allah loves those who do good ( to others ) .

Those who believe and do good deeds will not be blamed for what they may have consumed in the past , so long as they fear God and believe in Him and do good works so long as they fear God and believe in Him , so long as they fear God and do good deeds . For God loves those who do good .

On those who believe and do deeds of righteousness there is no blame for what they ate ( in the past ) , when they guard themselves from evil , and believe , and do deeds of righteousness , ( or ) again , guard themselves from evil and believe , ( or ) again , guard themselves from evil and do good . For Allah loveth those who do good .

He has created beasts of burden and cattle for slaughter . So eat of what God has given you for food , and do not walk in the footsteps of Satan who is surely your declared enemy .

And from the cattle , some for burdens , some spread on the earth eat of the sustenance which Allah has bestowed upon you , and do not follow the footsteps of the devil undoubtedly he is your open enemy .

And of the cattle , for burthen and for slaughter , eat of what God has provided you and follow not the steps of Satan he is a manifest foe to you .

And of the cattle He hath created beasts of burden and small ones . Eat of that which Allah hath provided for you and follow not the foot steps of the Satan verily he is unto you a manifest foe .

And of the cattle ( are some ) for burden ( like camels etc . ) and ( some are ) small ( unable to carry burden like sheep , goats etc. for food , meat , milk , wool etc . ) . Eat of what Allah has provided for you , and follow not the footsteps of Shaitan ( Satan ) .

Among the livestock are some for transportation , and some for clothing . Eat of what God has provided for you , and do not follow the footsteps of Satan .

And of the cattle ( He has reared ) some for burden , and some whose flesh you eat and whose skins and hair you use to spread the ground . Eat of the sustenance Allah has provided you and do not follow in the footsteps of Satan , for surely he is your open enemy .