Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.

He spoke a parable to them. Can the blind guide the blind? Won't they both fall into a pit?

Let them alone they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh's servant?

Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant?

They brought him who had been blind to the Pharisees.

They brought to the Pharisees him that aforetime was blind.

As he passed by, he saw a man blind from birth.

And as Jesus passed by, he saw a man which was blind from his birth.

It happened, as he came near Jericho, a certain blind man sat by the road, begging.

His parents answered them, We know that this is our son, and that he was born blind

Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging

His parents answered them and said, We know that this is our son, and that he was born blind

Since the world began was it not heard that any man opened the eyes of one that was born blind.

He came to Bethsaida. They brought a blind man to him, and begged him to touch him.

And he cometh to Bethsaida and they bring a blind man unto him, and besought him to touch him.

and asked them, Is this your son, whom you say was born blind? How then does he now see?

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

His disciples asked him, Rabbi, who sinned, this man or his parents, that he was born blind?

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

Then was brought unto him one possessed with a devil, blind, and dumb and he healed him, insomuch that the blind and dumb both spake and saw.

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

For whatever man he is that has a blemish, he shall not draw near a blind man, or a lame, or he who has a flat nose, or any deformity,

The neighbors therefore, and those who saw that he was blind before, said, Isn't this he who sat and begged?

He therefore answered, I don't know if he is a sinner. One thing I do know that though I was blind, now I see.

For whatsoever man he be that hath a blemish, he shall not approach a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

He answered and said, Whether he be a sinner or no, I know not one thing I know, that, whereas I was blind, now I see.

So they called the man who was blind a second time, and said to him, Give glory to God. We know that this man is a sinner.

Then again called they the man that was blind, and said unto him, Give God the praise we know that this man is a sinner.

Yahweh said to him, Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.

And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season! Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness and he went about seeking some to lead him by the hand.

David said on that day, Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, who are hated by David's soul. Therefore they say, The blind and the lame can't come into the house.

And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

Darwin explained that such qualities are propagated and enhanced over generations, through the exertion of choice, the influence of love and jealousy, and the appreciation of the beautiful in sound, color, or form. Indeed, while natural selection is blind, sexual selection has an eye for beauty although the nature of beauty is always in the eye of the beholder.