Now he is not the God of the dead, but of the living, for all are alive to him.

For he is not a God of the dead, but of the living for all live unto him.

He said, If they have come out for peace, take them alive or if they have come out for war, take them alive.

And he said, Whether they be come out for peace, take them alive or whether they be come out for war, take them alive.

Reviving New York's rivers with oysters!

He said, Take them alive! They took them alive, and killed them at the pit of the shearing house, even forty two men. He didn't leave any of them.

And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men neither left he any of them.

then they would have swallowed us up alive, when their wrath was kindled against us

let's swallow them up alive like Sheol , and whole, like those who go down into the pit.

Then they had swallowed us up quick, when their wrath was kindled against us

Let us swallow them up alive as the grave and whole, as those that go down into the pit

But you who were faithful to Yahweh your God are all alive this day.

But ye that did cleave unto the LORD your God are alive every one of you this day.

So as a field biologist, you just want to get encounters with these animals.

He is not the God of the dead, but of the living. You are therefore badly mistaken.

He is not the God of the dead, but the God of the living ye therefore do greatly err.

Let death come suddenly on them. Let them go down alive into Sheol . For wickedness is in their dwelling, in their midst.

Let death seize upon them, and let them go down quick into hell for wickedness is in their dwellings, and among them.

The latest eruption of violent conflict between Hamas and Israel underscores the importance of reviving the peace process.

'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living.

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Finally, Free the Detainees shares with us scenes from New York commemorating the Deir Yassin massacre here.

Yahweh didn't make this covenant with our fathers, but with us, even us, who are all of us here alive this day.

The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

This show set out to find performers to play Danny and Sandy in the 2007 West End revival of Grease.

So they, and all that appertained to them, went down alive into Sheol and the earth closed on them, and they perished from among the assembly.

They, and all that appertained to them, went down alive into the pit, and the earth closed upon them and they perished from among the congregation.

The children of Judah carry away ten thousand alive, and brought them to the top of the rock, and threw them down from the top of the rock, so that they all were broken in pieces.

And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.

Geography The westernmost end of Long Island contains the New York City boroughs of Brooklyn (Kings County) and Queens (Queens County).

This is the language of existential war, the most dangerous kind. Indeed, the terminology of World War II is being deliberately revived.

For Africa, there are many prospects and for some countries, these games will be a culmination of years of preparation as well as renewed rivalries.

But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol then you shall understand that these men have despised Yahweh.

But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit then ye shall understand that these men have provoked the LORD.

Larry Lessig, the Net s most celebrated lawyer, cites John Philip Sousa, celestial copyrights and the ASCAP cartel in his argument for reviving our creative culture.

Moses went and returned to Jethro his father in law, and said to him, Please let me go and return to my brothers who are in Egypt, and see whether they are still alive. Jethro said to Moses, Go in peace.

And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.

Lacking any source of adequate funds, they revived an 1864 Haitian law, discovered by Butler, requiring peasants to perform labor on local roads in lieu of paying a road tax.

This is an evil in all that is done under the sun, that there is one event to all yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

This is an evil among all things that are done under the sun, that there is one event unto all yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

The king arose in the night, and said to his servants, I will now show you what the Syrians have done to us. They know that we are hungry. Therefore are they gone out of the camp to hide themselves in the field, saying, 'When they come out of the city, we shall take them alive, and get into the city.'

And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.

The most for which one can hope is that sanctions enhance the chances of regime change by reawakening popular protest, thereby triggering an Iranian version of the Arab Spring.