But those who covet more than this will be transgressors

But those who covet more than this will be transgressors

Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's.

There are those who covet greedily all day long but the righteous give and don't withhold.

But covet earnestly the best gifts and yet shew I unto you a more excellent way.

You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. You don't have, because you don't ask.

So covet not things We have bestowed on a portion of them to enjoy , and do not grieve for them , and protect those who believe

So covet not things We have bestowed on a portion of them to enjoy , and do not grieve for them , and protect those who believe

They covet fields, and seize them and houses, and take them away and they oppress a man and his house, even a man and his heritage.

Multi national advertisers who covet the huge Saudi market were informed in no uncertain terms that they would lose hefty contracts if they advertised on Al Jazeera.

And they covet fields, and take them by violence and houses, and take them away so they oppress a man and his house, even a man and his heritage.

Do not covet what We have granted myriads of people of the pomp and glitter of this world to tempt them . The means your Lord has given you are better far and more enduring .

Covet ye then that they would believe for you whereas surely a Party of them hath been hearing the Word of Allah and then reverting it after they have understood it , While they know .

Do not covet what We have granted myriads of people of the pomp and glitter of this world to tempt them . The means your Lord has given you are better far and more enduring .

Covet ye then that they would believe for you whereas surely a Party of them hath been hearing the Word of Allah and then reverting it after they have understood it , While they know .

Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

Neither shall you covet your neighbor's wife neither shall you desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.

If you ( O Muhammad SAW ) covet for their guidance , then verily Allah guides not those whom He makes to go astray ( or none can guide him whom Allah sends astray ) . And they will have no helpers .

If you ( O Muhammad SAW ) covet for their guidance , then verily Allah guides not those whom He makes to go astray ( or none can guide him whom Allah sends astray ) . And they will have no helpers .

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law for I had not known lust, except the law had said, Thou shalt not covet.

Wives of the Prophet , you are not like other women . If you fear Allah , do not be too complaisant in your speech lest those with diseased hearts should covet you but speak in a straight forward manner .

What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, You shall not covet.

Do you covet the hope , O believers , that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing ?

O wives of the Prophet , you are not like anyone among women . If you fear Allah , then do not be soft in speech to men , lest he in whose heart is disease should covet , but speak with appropriate speech .

Do you covet the hope , O believers , that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing ?

O wives of the Prophet , you are not like other women . If you are mindful of God , do not be too obliging in your speech , lest some one sick of heart should covet your person so say only customary things .

Do you ( faithful believers ) covet that they will believe in your religion inspite of the fact that a party of them ( Jewish rabbis ) used to hear the Word of Allah the Taurat ( Torah ) , then they used to change it knowingly after they understood it ?

Do you ( faithful believers ) covet that they will believe in your religion inspite of the fact that a party of them ( Jewish rabbis ) used to hear the Word of Allah the Taurat ( Torah ) , then they used to change it knowingly after they understood it ?

You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it for it is an abomination to Yahweh your God.

For the commandments, You shall not commit adultery, You shall not murder, You shall not steal, You shall not give false testimony, You shall not covet, and whatever other commandments there are, are all summed up in this saying, namely, You shall love your neighbor as yourself.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Beautified for men is the love of things they covet women , children , much of gold and silver ( wealth ) , branded beautiful horses , cattle and well tilled land . This is the pleasure of the present world 's life but Allah has the excellent return ( Paradise with flowing rivers , etc . ) with Him .

Fair in the eyes of men is the love of things they covet Women and sons Heaped up hoards of gold and silver horses branded ( for blood and excellence ) and ( wealth of ) cattle and well tilled land . Such are the possessions of this world 's life but in nearness to Allah is the best of the goals ( To return to ) .