The selfish man was despised by his colleagues.

All these are evil and odious to your Lord .

Of all this related before , the evil among it is disliked by your Lord .

All of that the wickedness of it is hateful in the sight of thy Lord has revealed to thee

Each of these theyice thereof is unto thy Lord ever detestable .

All the bad aspects of these ( the above mentioned things ) are hateful to your Lord .

The evil of all these is disliked by your Lord .

The wickedness of each of that is hateful to your Lord .

The evil of all that is hateful in the sight of thy Lord .

The evil of all these is detestable to your Lord .

The wickedness of all this is hateful with your Lord .

All that its evil is ever , in the sight of your Lord , detested .

All such things are sins and detestable in the sight of your Lord .

All this the evil of it is hateful in the sight of your Lord .

All that is evil in the sight of your Lord , and is detestable .

Of all such things the evil is hateful in the sight of thy Lord .

But he didn't count Levi and Benjamin among them for the king's word was abominable to Joab.

But Levi and Benjamin counted he not among them for the king's word was abominable to Joab.

Achish believed David, saying, He has made his people Israel utterly to abhor him. Therefore he shall be my servant forever.

And Achish believed David, saying, He hath made his people Israel utterly to abhor him therefore he shall be my servant for ever.

Ahithophel said to Absalom, Go in to your father's concubines, that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.

And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house and all Israel shall hear that thou art abhorred of thy father then shall the hands of all that are with thee be strong.

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

When you entered your garden , why did you not say ' As God may please ' for no one has power except given by God ? Though you see me poorer in wealth and children than you ,

And why was it not that you would have said when you entered your garden , Whatever Allah wills we do not have any strength except with the help of Allah if you had observed me lesser than you in wealth and children . ?

Why , when thou wentest into thy garden , didst thou not say , As God will there is no power except in God ? If thou seest me , that I am less than thou in wealth and children ,

Wherefore saidst thou not , when thou enteredest thy garden whatsoever Allah may will ! there is no power save in Allah ! If thou beholdest I am inferior to thee in substance and offspring .

It was better for you to say , when you entered your garden ' That which Allah wills ( will come to pass ) ! There is no power but with Allah ' .

When you entered your garden , why did you not say , As God wills there is no power except through God ? Although you see me inferior to you in wealth and children .

When you entered your vineyard , why did you not say ' Whatever Allah wills shall come to pass , for there is no power save with Allah ! ' If you find me less than yourself in wealth and children

If only , when thou enteredst thy garden , thou hadst said That which Allah willeth ( will come to pass ) ! There is no strength save in Allah !

Why did you not say , when you entered your garden , This is as Allah has willed ! There is no power except by Allah !

When you entered your garden why did you not say If Allah wills there is no power except by Allah . Though you see me lesser than yourself in wealth and children ,

And why did you , when you entered your garden , not say , ' What Allah willed has occurred there is no power except in Allah ' ? Although you see me less than you in wealth and children ,

When entering your garden , you should have said , This is what God willed All Power belongs to Him . Even if you consider me inferior to yourself in wealth and offspring ,

And wherefore did you not say when you entered your garden It is as Allah has pleased , there is no power save in Allah ? If you consider me to be inferior to you in wealth and children ,

When you entered your garden , why did you not say , That which God wills will surely come to pass , there is no power save with God ? Although you see I have less wealth and offspring than you ,

Why didst thou not , as thou wentest into thy garden , say ' Allah 's will ( be done ) ! There is no power but with Allah ! '