ولن ننسى يدك التي تلوح لنا بالفرح

The appetite of the laboring man labors for him for his mouth urges him on.

He that laboureth laboureth for himself for his mouth craveth it of him.

Don't weary yourself to be rich. In your wisdom, show restraint.

Labour not to be rich cease from thine own wisdom.

Yet you have not called on me, Jacob but you have been weary of me, Israel.

But thou hast not called upon me, O Jacob but thou hast been weary of me, O Israel.

Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,

And why take ye thought for raiment? Consider the lilies of the field, how they grow they toil not, neither do they spin

While he was still speaking, people came from the synagogue ruler's house saying, Your daughter is dead. Why bother the Teacher any more?

While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead why troublest thou the Master any further?

While he still spoke, one from the ruler of the synagogue's house came, saying to him, Your daughter is dead. Don't trouble the Teacher.

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead trouble not the Master.

Yahweh said, You have been concerned for the vine, for which you have not labored, neither made it grow which came up in a night, and perished in a night.

Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow which came up in a night, and perished in a night

Consider the lilies, how they grow. They don't toil, neither do they spin yet I tell you, even Solomon in all his glory was not arrayed like one of these.

Consider the lilies how they grow they toil not, they spin not and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, Lord, don't trouble yourself, for I am not worthy for you to come under my roof.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself for I am not worthy that thou shouldest enter under my roof

I might be tempted to go as far as summarising the prevalent attitude as being a combination of viewing workers as non tiring machines, incapable and devoid of emotion and feelings and their lives worth no more than a pet cat!

So We said O Adam , he is truly your enemy and your wife 's . Do not let him have you turned out of Paradise and come to grief .

We therefore said , O Adam , he is your and your wife s enemy , so may he not get you both out from heaven , so you then fall into hardship .

Then We said , ' Adam , surely this is an enemy to thee and thy wife . So let him not expel you both from the Garden , so that thou art unprosperous .

Then We said Adam ! verily this is an enemy unto thee and thine spouse so let him not drive forth you twain from the Garden , lest thou be destressed .

Verily , this is an enemy to you and to your wife . So let him not get you both out of Paradise , so that you be distressed in misery .

We said , O Adam , this is an enemy to you and to your wife . So do not let him make you leave the Garden , for then you will suffer .

He is an enemy to you and to your wife . So let him not drive both of you out of Paradise and plunge you into affliction ,

Therefor we said O Adam ! This is an enemy unto thee and unto thy wife , so let him not drive you both out of the Garden so that thou come to toil .

This is indeed an enemy of yours and your mate s . So do not let him expel you from paradise , or you will be miserable .

' Adam ' We said , ' This is you and your wife 's enemy . Do not let him expel you from the Garden , so that you ( Adam ) will be tired .

So We said , O Adam , indeed this is an enemy to you and to your wife . Then let him not remove you from Paradise so you would suffer .

We said , Adam , this ( satan ) is your enemy and the enemy of your spouse . Let him not expel you and your spouse from Paradise lest you plunge into misery .

So We said O Adam ! This is an enemy to you and to your wife therefore let him not drive you both forth from the garden so that you should be unhappy

We said , Adam , Satan is an enemy to you and to your wife . Let him not turn you both out of Paradise and thus make you come to grief .

Then We said O Adam ! verily , this is an enemy to thee and thy wife so let him not get you both out of the Garden , so that thou art landed in misery .

So remind them if reminder is profitable

Therefore advise , if advising is beneficial .

Therefore remind , if the Reminder profits ,

Wherefore admonish thou admonition hath surely profited ,

Therefore remind ( men ) in case the reminder profits ( them ) .

So remind , if reminding helps .

So render good counsel if good counsel will avail .

Therefor remind ( men ) , for of use is the reminder .

So admonish , for admonition is indeed beneficial

Therefore remind , if the Reminder benefits ,