Depart from me, you evildoers, that I may keep the commandments of my God.

Depart from me, ye evildoers for I will keep the commandments of my God.

So they turned and departed, and put the little ones and the livestock and the goods before them.

because they turned aside from following him, and wouldn't pay attention to any of his ways,

So they turned and departed, and put the little ones and the cattle and the carriage before them.

Because they turned back from him, and would not consider any of his ways

Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.

And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word for Herod will seek the young child to destroy him.

When they meet the faithful they say We believe but when alone with the devils ( their fellows ) , they say We are really with you we were joking .

And when they meet with the believers , they say , We believe and when they are alone with their devils , they say , We are undoubtedly with you , we were just mocking !

When they meet those who believe , they say , ' We believe ' but when they go privily to their Satans , they say , ' We are with you we were only mocking . '

And when they meet those who have believed , they say We believe . And when they are alone with their Satans , they say verily we are with you , we were but mocking .

And when they meet those who believe , they say We believe , but when they are alone with their Shayatin ( devils polytheists , hypocrites , etc . ) , they say Truly , we are with you verily , we were but mocking .

And when they come across those who believe , they say , We believe but when they are alone with their devils , they say , We are with you we were only ridiculing .

When they meet those who believe , they say , We , too , are believers , but when they privily meet their evil geniuses , they say , Indeed we are with you we are only mocking at these people .

And when they fall in with those who believe , they say We believe but when they go apart to their devils they declare Lo ! we are with you verily we did but mock .

When they meet the faithful , they say , We believe , but when they are alone with their devils , they say , We are with you we were only deriding them .

When they meet those who believe , they say , ' We , too believe . ' But when they are alone with their devils , they say to them ' We follow none but you , we were only mocking

And when they meet those who believe , they say , We believe but when they are alone with their evil ones , they say , Indeed , we are with you we were only mockers .

To the believers they declare belief and , in secret to their own devils , they say , We were only mocking .

And when they meet those who believe , they say We believe and when they are alone with their Shaitans , they say Surely we are with you , we were only mocking .

When they meet those who believe , they say , We believe . But when they are alone with their evil leaders , they say , We are really with you we were only mocking .

When they meet those who believe , they say We believe but when they are alone with their evil ones , they say We are really with you We ( were ) only jesting .

Nor will they be blamed who came to you for transport , to whom you said I cannot find any means of conveyance for you , and they went away in tears , grieving that they lacked the means to spend ( on carriage ) .

Nor against those who humbly present themselves before you in order that you provide them a mount , and receive an answer from you that I do not have any beast to carry you and so they turn back with eyes overflowing with tears , due to the sorrow that they could not find the means to spend .

neither against those who , when they came to thee , for thee to mount them , thou saidst to them , ' I find not whereon to mount you ' they turned away , their eyes overflowing with tears of sorrow , because they found nothing to expend .

Nor on those who , when they came unto thee that thou mightest mount them and thou saidst I find not any animal to mount you on , turned back while their eyes overflowed with tears for grief that they could not find ought to expend .

Nor ( is there blame ) on those who came to you to be provided with mounts , and when you said I can find no mounts for you , they turned back , while their eyes overflowing with tears of grief that they could not find anything to spend ( for Jihad ) .

Nor on those who approach you , wishing to ride with you , and you said , I have nothing to carry you on . So they went away , with their eyes overflowing with tears , sorrowing for not finding the means to spend .

Nor can there be any cause for reproach against those who , when they came to you asking for mounts to go to the battlefront , and when you said that you had no mounts for them , they went back , their eyes overflowing with tears , grieving that they had no resources to enable them to take part in fighting .

Nor unto those whom , when they came to thee ( asking ) that thou shouldst mount them , thou didst tell I cannot find whereon to mount you . They turned back with eyes flowing with tears , for sorrow that they could not find the means to spend .

Nor is there any blame on those to whom , when they came to you to provide them with a mount , you said , I do not find any mount for you , and they turned back , their eyes flowing with tears , grieved because they did not find any means to spend .

Nor shall those who came to you to be provided with mounts . And when you said ' I can find no mounts for you ' they turned back , their eyes streaming with tears grieving that they could not find the means to spend .

Nor is there blame upon those who , when they came to you that you might give them mounts , you said , I can find nothing for you to ride upon . They turned back while their eyes overflowed with tears out of grief that they could not find something to spend for the cause of Allah .

Those who come to you , ( Muhammad ) , asking to be taken to the battle , but you cannot find the necessary means for them , are exempt from the duty of fighting for the cause of God , even though they leave you with their eyes flooded with tears because of not being able to help the cause of God .

Nor in those who when they came to you that you might carry them , you said I cannot find that on which to carry you they went back while their eyes overflowed with tears on account of grief for not finding that which they should spend .

Nor does any blame attach to those who came to you to be provided with mounts , and when you said , I can find no mounts for you , they went back , and tears welled up in their eyes with sadness , since they could not find any way to contribute .

Nor ( is there blame ) on those who came to thee to be provided with mounts , and when thou saidst , I can find no mounts for you , they turned back , their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses .

And do not be grieved by those who rush into disbelief . They do no harm to God and God will not give them any share in the life to come , and their torment shall be great .

And O dear Prophet ( Mohammed peace and blessings be upon him ) do not grieve for those who rush towards disbelief they cannot cause any harm to Allah and Allah does not will to assign them any portion in the Hereafter and for them is a terrible punishment .

Let them not grieve thee that vie with one another in unbelief they will nothing hurt God God desires not to appoint for them a portion in the world to come , and there awaits them a mighty chastisement .

And let not those grieve thee who hasten toward infidelity verily they shall not harm Allah at all . Allah desireth not to provide for them a portion in the Hereafter and theirs shall be a torment mighty .

And let not those grieve you ( O Muhammad SAW ) who rush with haste to disbelieve verily , not the least harm will they do to Allah . It is Allah 's Will to give them no portion in the Hereafter .