Translation of "الناموس" to English language:
Dictionary Arabic-English
Examples (External sources, not reviewed)
| أفنبطل الناموس بالايمان. حاشا. بل نثبت الناموس | Do we then nullify the law through faith? May it never be! No, we establish the law. |
| أفنبطل الناموس بالايمان. حاشا. بل نثبت الناموس | Do we then make void the law through faith? God forbid yea, we establish the law. |
| فصرت لليهود كيهودي لاربح اليهود. وللذين تحت الناموس كاني تحت الناموس لاربح الذين تحت الناموس. | To the Jews I became as a Jew, that I might gain Jews to those who are under the law, as under the law, that I might gain those who are under the law |
| فصرت لليهود كيهودي لاربح اليهود. وللذين تحت الناموس كاني تحت الناموس لاربح الذين تحت الناموس. | And unto the Jews I became as a Jew, that I might gain the Jews to them that are under the law, as under the law, that I might gain them that are under the law |
| لان كل من اخطأ بدون الناموس فبدون الناموس يهلك. وكل من اخطأ في الناموس فبالناموس يدان. | For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. |
| لان كل من اخطأ بدون الناموس فبدون الناموس يهلك. وكل من اخطأ في الناموس فبالناموس يدان. | For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law |
| لانه الامم الذين ليس عندهم الناموس متى فعلوا بالطبيعة ما هو في الناموس فهؤلاء اذ ليس لهم الناموس هم ناموس لانفسهم | (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, |
| لانه الامم الذين ليس عندهم الناموس متى فعلوا بالطبيعة ما هو في الناموس فهؤلاء اذ ليس لهم الناموس هم ناموس لانفسهم | For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves |
| قولوا لي انتم الذين تريدون ان تكونوا تحت الناموس ألستم تسمعون الناموس. | Tell me, you that desire to be under the law, don't you listen to the law? |
| قولوا لي انتم الذين تريدون ان تكونوا تحت الناموس ألستم تسمعون الناموس. | Tell me, ye that desire to be under the law, do ye not hear the law? |
| واما الآن فقد ظهر بر الله بدون الناموس مشهودا له من الناموس والانبياء. | But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets |
| واما الآن فقد ظهر بر الله بدون الناموس مشهودا له من الناموس والانبياء. | But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets |
| أليس موسى قد اعطاكم الناموس وليس احد منكم يعمل الناموس. لماذا تطلبون ان تقتلوني | Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me? |
| أليس موسى قد اعطاكم الناموس وليس احد منكم يعمل الناموس. لماذا تطلبون ان تقتلوني | Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? |
| لا يذم بعضكم بعضا ايها الاخوة. الذي يذم اخاه ويدين اخاه يذم الناموس ويدين الناموس. وان كنت تدين الناموس فلست عاملا بالناموس بل ديانا له. | Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge. |
| لا يذم بعضكم بعضا ايها الاخوة. الذي يذم اخاه ويدين اخاه يذم الناموس ويدين الناموس. وان كنت تدين الناموس فلست عاملا بالناموس بل ديانا له. | Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law but if thou judge the law, thou art not a doer of the law, but a judge. |
| وتكون الغرلة التي من الطبيعة وهي تكمل الناموس تدينك انت الذي في الكتاب والختان تتعدى الناموس. | Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? |
| وتكون الغرلة التي من الطبيعة وهي تكمل الناموس تدينك انت الذي في الكتاب والختان تتعدى الناموس. | And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? |
| اذ نعلم ان الانسان لا يتبرر باعمال الناموس بل بايمان يسوع المسيح آمن ا نحن ايضا بيسوع المسيح لنتبرر بايمان يسوع لا باعمال الناموس. لانه باعمال الناموس لا يتبرر جسد ما. | yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. |
| اذ نعلم ان الانسان لا يتبرر باعمال الناموس بل بايمان يسوع المسيح آمن ا نحن ايضا بيسوع المسيح لنتبرر بايمان يسوع لا باعمال الناموس. لانه باعمال الناموس لا يتبرر جسد ما. | Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law for by the works of the law shall no flesh be justified. |
| بهاتين الوصيتين يتعلق الناموس كله والانبياء | The whole law and the prophets depend on these two commandments. |
| ليفتدي الذين تحت الناموس لننال التبني. | that he might redeem those who were under the law, that we might receive the adoption of children. |
| بهاتين الوصيتين يتعلق الناموس كله والانبياء | On these two commandments hang all the law and the prophets. |
| ليفتدي الذين تحت الناموس لننال التبني. | To redeem them that were under the law, that we might receive the adoption of sons. |
| فان الناموس يقيم اناسا بهم ضعف رؤساء كهنة واما كلمة القسم التي بعد الناموس فتقيم ابنا مكملا الى الابد | For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected. |
| فان الناموس يقيم اناسا بهم ضعف رؤساء كهنة واما كلمة القسم التي بعد الناموس فتقيم ابنا مكملا الى الابد | For the law maketh men high priests which have infirmity but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. |
| الذين اخذتم الناموس بترتيب ملائكة ولم تحفظوه | You received the law as it was ordained by angels, and didn't keep it! |
| الذي تفتخر بالناموس أبتعدي الناموس تهين الله. | You who glory in the law, through your disobedience of the law do you dishonor God? |
| اذا الناموس مقدس والوصية مقدسة وعادلة وصالحة. | Therefore the law indeed is holy, and the commandment holy, and righteous, and good. |
| ولكن اذا انقدتم بالروح فلستم تحت الناموس. | But if you are led by the Spirit, you are not under the law. |
| الذين اخذتم الناموس بترتيب ملائكة ولم تحفظوه | Who have received the law by the disposition of angels, and have not kept it. |
| الذي تفتخر بالناموس أبتعدي الناموس تهين الله. | Thou that makest thy boast of the law, through breaking the law dishonourest thou God? |
| اذا الناموس مقدس والوصية مقدسة وعادلة وصالحة. | Wherefore the law is holy, and the commandment holy, and just, and good. |
| ولكن اذا انقدتم بالروح فلستم تحت الناموس. | But if ye be led of the Spirit, ye are not under the law. |
| فماذا نقول. هل الناموس خطية. حاشا. بل لم اعرف الخطية الا بالناموس. فانني لم اعرف الشهوة لو لم يقل الناموس لا تشته. | What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, You shall not covet. |
| فماذا نقول. هل الناموس خطية. حاشا. بل لم اعرف الخطية الا بالناموس. فانني لم اعرف الشهوة لو لم يقل الناموس لا تشته. | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law for I had not known lust, except the law had said, Thou shalt not covet. |
| يا معل م اية وصية هي العظمى في الناموس. | Teacher, which is the greatest commandment in the law? |
| وتعرف مشيئته وتمي ز الامور المتخالفة متعلما من الناموس | and know his will, and approve the things that are excellent, being instructed out of the law, |
| يا معل م اية وصية هي العظمى في الناموس. | Master, which is the great commandment in the law? |
| وتعرف مشيئته وتمي ز الامور المتخالفة متعلما من الناموس | And knowest his will, and approvest the things that are more excellent, being instructed out of the law |
| ونحن نعلم ان كل ما يقوله الناموس فهو يكلم به الذين في الناموس لكي يستد كل فم ويصير كل العالم تحت قصاص من الله. | Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God. |
| ونحن نعلم ان كل ما يقوله الناموس فهو يكلم به الذين في الناموس لكي يستد كل فم ويصير كل العالم تحت قصاص من الله. | Now we know that what things soever the law saith, it saith to them who are under the law that every mouth may be stopped, and all the world may become guilty before God. |
| وتكتب على الحجارة جميع كلمات هذا الناموس نقشا جيدا | You shall write on the stones all the words of this law very plainly. |
| فقال له ما هو مكتوب في الناموس. كيف تقرأ. | He said to him, What is written in the law? How do you read it? |
| ولكن هذا الشعب الذي لا يفهم الناموس هو ملعون. | But this multitude that doesn't know the law is accursed. |