He took one look at him, but was horrified to find that he was the ugliest child he had ever seen.

We shall make the disbelievers taste the severest punishment , and retribute them for the worst that they had done .

So We will indeed make the disbelievers taste the severe punishment , and indeed We will repay them for their worst deeds .

So We shall let the unbelievers taste a terrible chastisement , and shall recompense them with the worst of what they were working .

Wherefore We will surely cause those who disbelieve to taste a severe tor ment , and We will surely requite them the worst of that which they have been working .

But surely , We shall cause those who disbelieve to taste a severe torment , and certainly , We shall requite them the worst of what they used to do .

We will make those who disbelieve taste an intense agony , and We will recompense them according to the worst of what they used to do .

We shall certainly make these unbelievers taste a terrible chastisement and shall fully requite them according to the worst deeds that they committed .

But verily We shall cause those who disbelieve to taste an awful doom , and verily We shall requite them the worst of what they used to do .

We will surely make the faithless taste a severe punishment , and We will surely requite them by the worst of what they used to do .

We will let the unbelievers taste a terrible punishment , and recompense them with the worst of what they were doing .

But We will surely cause those who disbelieve to taste a severe punishment , and We will surely recompense them for the worst of what they had been doing .

We shall certainly make the unbelievers suffer severe torment and will punish them far worse than what they deserve for their deeds .

Therefore We will most certainly make those who disbelieve taste a severe punishment , and We will most certainly reward them for the evil deeds they used to do .

Therefore , We will most certainly make those who are bent on denying the truth taste a severe punishment and We will most certainly requite them according to the worst of their deeds ,

But We will certainly give the Unbelievers a taste of a severe Penalty , and We will requite them for the worst of their deeds .

Be moderate in your bearing , and keep your voice low . Surely the most repulsive voice is the donkey 's .

And walk moderately and soften your voice indeed the worst voice is the voice of the donkey .

Be modest in thy walk , and lower thy voice the most hideous of voices is the ass 's . '

And be modest in thy gait and lower thy voice verily the most abominable of voices is the voice of the ass .

And be moderate ( or show no insolence ) in your walking , and lower your voice . Verily , the harshest of all voices is the voice ( braying ) of the ass .

And moderate your stride , and lower your voice . The most repulsive of voices is the donkey s voice .

Be moderate in your stride and lower your voice . Verily the most disgusting of all voices is the braying of the donkey .

Be modest in thy bearing and subdue thy voice . Lo ! the harshest of all voices is the voice of the ass .

Be modest in your bearing , and lower your voice . Indeed the ungainliest of voices is the donkey s voice .

Walk modestly , and lower your voice the most hideous of voices is the braying of the donkey .

And be moderate in your pace and lower your voice indeed , the most disagreeable of sounds is the voice of donkeys .

Be moderate in your walking and your talking . The most unpleasant sound is the braying of donkeys .

And pursue the right course in your going about and lower your voice surely the most hateful of voices is braying of the asses .

Walk modestly and lower your voice , for the ugliest of all voices is the braying of the ass .

And be moderate in thy pace , and lower thy voice for the harshest of sounds without doubt is the braying of the ass .

I still, to this day, don t understand this war and its killing equations. This war, which I don t know whether brings out the worst in you or changes you.

Joseph Wresinski was born into poverty and throughout his life established major landmarks in the fight against the worst forms of poverty, in collaboration with other partners and primarily the very poor themselves, in industrialized as well as developing countries.

Will you enjoin good deeds on the others and forget your own selves ? You also read the Scriptures , why do you then not understand ?

You enjoin righteousness upon people while you forget ( to practise it ) yourselves , whereas you read the Book ? Do you not have sense ?

Will you bid others to piety , and forget yourselves while you recite the Book ? Do you not understand ?

Command ye mankind to piety and forget yourselves , the while ye read the Book ! Understand then ye not !

Enjoin you Al Birr ( piety and righteousness and each and every act of obedience to Allah ) on the people and you forget ( to practise it ) yourselves , while you recite the Scripture the Taurat ( Torah ) ! Have you then no sense ?

Do you command people to virtuous conduct , and forget yourselves , even though you read the Scripture ? Do you not understand ?

How is it that you enjoin others to follow the Right Way , but forget it yourselves , though you read the Scriptures ? Have you no sense at all ?

Enjoin ye righteousness upon mankind while ye yourselves forget ( to practise it ) ? And ye are readers of the Scripture !

Will you bid others to piety and forget yourselves , while you recite the Book ? Do you not exercise your reason ?

Would you order righteousness on others and forget it yourselves ? Yet you recite the Book , have you no sense ?

Do you order righteousness of the people and forget yourselves while you recite the Scripture ? Then will you not reason ?

Would you order people to do good deeds and forget to do them yourselves even though you read the Book ? Why do you not think ?